Ambrose Gwinett Bierce Quotes (242 Quotes)

In each human heart are a tiger, a pig, an ass and a nightingale. Diversity of character is due to their unequal activity.

OCCASIONAL, adj. Afflicting us with greater or less frequency. That, however, is not the sense in which the word is used in the phrase occasional verses, which are verses written for an occasion, such as an anniversary, a celebration or other event. True, they afflict us a little worse than other sorts of verse, but their name has no reference to irregular recurrence.

PRECIPITATE, adj. Anteprandial. Precipitate in all, this sinner Took action first, and then his dinner. --Judibras.

GENTEEL, adj. Refined, after the fashion of a gent.Observe with care, my son, the distinction I reveal A gentleman is gentle and a gent genteel. Heed not the definitions your Unabridged presents, For dictionary makers are generally gents. --G.J.

INFLUENCE, n. In politics, a visionary quo given in exchange for a substantial quid.

ANOINT, v.t. To grease a king or other great functionary already sufficiently slippery.As sovereigns are anointed by the priesthood, So pigs to lead the populace are greased good. --Judibras

DANCE, v.i. To leap about to the sound of tittering music, preferably with arms about your neighbor's wife or daughter. There are many kinds of dances, but all those requiring the participation of the two sexes have two characteristics in common they are conspicuously innocent, and warmly loved by the vicious.

INFERIAE, n. Latin Among the Greeks and Romans, sacrifices for propitation of the Dii Manes, or souls of the dead heroes for the pious ancients could not invent enough gods to satisfy their spiritual needs, and had to have a number of makeshift deities, or, as a sailor might say, jury-gods, which they made out of the most unpromising materials. It was while sacrificing a bullock to the spirit of Agamemnon that Laiaides, a priest of Aulis, was favored with an audience of that illustrious warrior's shade, who prophetically recounted to him the birth of Christ and the triumph of Christianity, giving him also a rapid but tolerably complete review of events down to the reign of Saint Louis. The narrative ended abruptly at the point, owing to the inconsiderate crowing of a cock, which compelled the ghosted King of Men to scamper back to Hades. There is a fine mediaeval flavor to this story, and as it has not been traced back further than Pere Brateille, a pious but obscure writer at the court of Saint Louis, we shall probably not err on the side of presumption in considering it apocryphal, though Monsignor Capel's judgment of the matter might be different and to that I bow --wow.

SCARIFICATION, n. A form of penance practised by the mediaeval pious. The rite was performed, sometimes with a knife, sometimes with a hot iron, but always, says Arsenius Asceticus, acceptably if the penitent spared himself no pain nor harmless disfigurement. Scarification, with other crude penances, has now been superseded by benefaction. The founding of a library or endowment of a university is said to yield to the penitent a sharper and more lasting pain than is conferred by the knife or iron, and is therefore a surer means of grace. There are, however, two grave objections to it as a penitential method the good that it does and the taint of justice.

K is a consonant that we get from the Greeks, but it can be traced away back beyond them to the Cerathians, a small commercial nation inhabiting the peninsula of Smero. In their tongue it was called Klatch, which means destroyed. The form of the letter was originally precisely that of our H, but the erudite Dr. Snedeker explains that it was altered to its present shape to commemorate the destruction of the great temple of Jarute by an earthquake, circa 730 B.C. This building was famous for the two lofty columns of its portico, one of which was broken in half by the catastrophe, the other remaining intact. As the earlier form of the letter is supposed to have been suggested by these pillars, so, it is thought by the great antiquary, its later was adopted as a simple and natural --not to say touching --means of keeping the calamity ever in the national memory. It is not known if the name of the letter was altered as an additional mnemonic, or if the name was always Klatch and the destruction one of nature's pums. As each theory seems probable enough, I see no objection to believing both --and Dr. Snedeker arrayed himself on that side of the question.

TEDIUM, n. Ennui, the state or condition of one that is bored. Many fanciful derivations of the word have been affirmed, but so high an authority as Father Jape says that it comes from a very obvious source --the first words of the ancient Latin hymn Te Deum Laudamus. In this apparently natural derivation there is something that saddens.

TROGLODYTE, n. Specifically, a cave-dweller of the paleolithic period, after the Tree and before the Flat. A famous community of troglodytes dwelt with David in the Cave of Adullam. The colony consisted of every one that was in distress, and every one that was in debt, and every one that was discontented --in brief, all the Socialists of Judah.

JESTER, n. An officer formerly attached to a king's household, whose business it was to amuse the court by ludicrous actions and utterances, the absurdity being attested by his motley costume. The king himself being attired with dignity, it took the world some centuries to discover that his own conduct and decrees were sufficiently ridiculous for the amusement not only of his court but of all mankind. The jester was commonly called a fool, but the poets and romancers have ever delighted to represent him as a singularly wise and witty person. In the circus of to-day the melancholy ghost of the court fool effects the dejection of humbler audiences with the same jests wherewith in life he gloomed the marble hall, panged the patrician sense of humor and tapped the tank of royal tears. The widow-queen of Portugal Had an audacious jester Who entered the confessional Disguised, and there confessed her. Father, she said, thine ear bend down -- My sins are more than scarlet I love my fool --blaspheming clown, And common, base-born varlet. Daughter, the mimic priest replied, That sin, indeed, is awful The church's pardon is denied To love that is unlawful. But since thy stubborn heart will be For him forever pleading, Thou'dst better make him, by decree, A man of birth and breeding. She made the fool a duke, in hope With Heaven's taboo to palter Then told a priest, who told the Pope, Who damned her from the altar --Barel Dort.

LAOCOON, n. A famous piece of antique scripture representing a priest of that name and his two sons in the folds of two enormous serpents. The skill and diligence with which the old man and lads support the serpents and keep them up to their work have bee

FORK, n. An instrument used chiefly for the purpose of putting dead animals into the mouth. Formerly the knife was employed for this purpose, and by many worthy persons is still thought to have many advantages over the other tool, which, however, they do not altogether reject, but use to assist in charging the knife. The immunity of these persons from swift and awful death is one of the most striking proofs of God's mercy to those that hate Him.

Pitted against hard drinking Christians the abstemious Mahometans go down like grass before the scythe

GALLOWS, n. A stage for the performance of miracle plays, in which the leading actor is translated to heaven. In this country the gallows is chiefly remarkable for the number of persons who escape it.Whether on the gallows high Or where blood flows the reddest, The noblest place for man to die -- Is where he died the deadest. --(Old play)

EUCHARIST, n. A sacred feast of the religious sect of Theophagi. A dispute once unhappily arose among the members of this sect as to what it was that they ate. In this controversy some five hundred thousand have already been slain, and the question is still unsettled.

APOTHECARY, n. The physician's accomplice, undertaker's benefactor and grave worm's provider.When Jove sent blessings to all men that are, And Mercury conveyed them in a jar, That friend of tricksters introduced by stealth Disease for the apothecary's hea

EXPERIENCE, n. The wisdom that enables us to recognize as an undesirable old acquaintance the folly that we have already embraced. To one who, journeying through night and fog, Is mired neck-deep in an unwholesome bog, Experience, like the rising of the dawn, Reveals the path that he should not have gone. --Joel Frad Bink.

Women and foxes, being weak, are distinguished by superior tact

X in our alphabet being a needless letter has an added invincibility to the attacks of the spelling reformers, and like them, will doubtless last as long as the language. X is the sacred symbol of ten dollars, and in such words as Xmas, Xn, etc., stands f

ABDICATION, n. An act whereby a sovereign attests his sense of the high temperature of the throne.Poor Isabella's Dead, whose abdication Set all tongues wagging in the Spanish nation. For that performance 'twere unfair to scold her She wisely left a throne too hot to hold her. To History she'll be no royal riddle -- Merely a plain parched pea that jumped the griddle. --G.J.

YOKE, n. An implement, madam, to whose Latin name, jugum, we owe one of the most illuminating words in our language --a word that defines the matrimonial situation with precision, point and poignancy. A thousand apologies for withholding it.

GRAPE, n.Hail noble fruit --by Homer sung, Anacreon and Khayyam Thy praise is ever on the tongue Of better men than I am.The lyre in my hand has never swept, The song I cannot offer My humbler service pray accept -- I'll help to kill the scoffer.The water-drinkers and the cranks Who load their skins with liquor -- I'll gladly bear their belly-tanks And tap them with my sticker.Fill up, fill up, for wisdom cools When e'er we let the wine rest. Here's death to Prohibition's fools, And every kind of vine-pest --Jamrach Holobom

PRIMATE, n. The head of a church, especially a State church supported by involuntary contributions. The Primate of England is the Archbishop of Canterbury, an amiable old gentleman, who occupies Lambeth Palace when living and Westminster Abbey when dead. He is commonly dead.

REDRESS, n. Reparation without satisfaction. Among the Anglo-Saxon a subject conceiving himself wronged by the king was permitted, on proving his injury, to beat a brazen image of the royal offender with a switch that was afterward applied to his own naked back. The latter rite was performed by the public hangman, and it assured moderation in the plaintiff's choice of a switch.

FEMALE, n. One of the opposing, or unfair, sex. The Maker, at Creation's birth, With living things had stocked the earth. From elephants to bats and snails, They all were good, for all were males. But when the Devil came and saw He said By Thine eternal law Of growth, maturity, decay, These all must quickly pass away And leave untenanted the earth Unless Thou dost establish birth -- Then tucked his head beneath his wing To laugh --he had no sleeve --the thing With deviltry did so accord, That he'd suggested to the Lord. The Master pondered this advice, Then shook and threw the fateful dice Wherewith all matters here below Are ordered, and observed the throw Then bent His head in awful state, Confirming the decree of Fate. From every part of earth anew The conscious dust consenting flew, While rivers from their courses rolled To make it plastic for the mould. Enough collected (but no more, For niggard Nature hoards her store) He kneaded it to flexible clay, While Nick unseen threw some away. And then the various forms He cast, Gross organs first and finer last No one at once evolved, but all By even touches grew and small Degrees advanced, till, shade by shade, To match all living things He'd made Females, complete in all their parts Except (His clay gave out) the hearts. No matter, Satan cried with speed I'll fetch the very hearts they need -- So flew away and soon brought back The number needed, in a sack. That night earth range with sounds of strife -- Ten million males each had a wife That night sweet Peace her pinions spread O'er Hell --ten million devils dead --G. J.

SABBATH, n. A weekly festival having its origin in the fact that God made the world in six days and was arrested on the seventh. Among the Jews observance of the day was enforced by a Commandment of which this is the Christian version Remember the seventh day to make thy neighbor keep it wholly. To the Creator it seemed fit and expedient that the Sabbath should be the last day of the week, but the Early Fathers of the Church held other views. So great is the sanctity of the day that even where the Lord holds a doubtful and precarious jurisdiction over those who go down to (and down into) the sea it is reverently recognized, as is manifest in the following deep-water version of the Fourth CommandmentSix days shalt thou labor and do all thou art able, And on the seventh holystone the deck and scrape the cable.Decks are no longer holystoned, but the cable still supplies the captain with opportunity to attest a pious respect for the divine ordinance.

ICHOR, n. A fluid that serves the gods and goddesses in place of blood.Fair Venus, speared by Diomed, Restrained the raging chief and saidBehold, rash mortal, whom you've bled -- Your soul's stained white with ichorshed --Mary Doke

While your friend holds you affectionately by both your hands, you are safe, for you can watch both his.

GREAT, adj. I'm great, the Lion said --I reign The monarch of the wood and plain; The Elephant replied I'm great -- No quadruped can match my weight; I'm great --no animal has half So long a neck said the Giraffe. I'm great, the Kangaroo said --see My femoral muscularity; The 'Possum said I'm great --behold, My tail is lithe and bald and cold; An Oyster fried was understood To say I'm great because I'm good; Each reckons greatness to consist In that in which he heads the list, And Vierick thinks he tops his class Because he is the greatest ass. --Arion Spurl Doke.

DISABUSE, v.t. The present your neighbor with another and better error than the one which he has deemed it advantageous to embrace.

The world has suffered more from the ravages of ill-advised marriages than from virginity.

WIDOW, n. A pathetic figure that the Christian world has agreed to take humorously, although Christ's tenderness towards widows was one of the most marked features of his character.

MAGNITUDE, n. Size. Magnitude being purely relative, nothing is large and nothing small. If everything in the universe were increased in bulk one thousand diameters nothing would be any larger than it was before, but if one thing remain unchanged all the others would be larger than they had been. To an understanding familiar with the relativity of magnitude and distance the spaces and masses of the astronomer would be no more impressive than those of the microscopist. For anything we know to the contrary, the visible universe may be a small part of an atom, with its component ions, floating in the life- fluid (luminiferous ether) of some animal. Possibly the wee creatures peopling the corpuscles of our own blood are overcome with the proper emotion when contemplating the unthinkable distance from one of these to another.

HIBERNATE, v. i. To pass the winter season in domestic seclusion. There have been many singular popular notions about the hibernation of various animals. Many believe that the bear hibernates during the whole winter and subsists by mechanically sucking its paws. It is admitted that it comes out of its retirement in the spring so lean that it had to try twice before it can cast a shadow. Three or four centuries ago, in England, no fact was better attested than that swallows passed the winter months in the mud at the bottom of their brooks, clinging together in globular masses. They have apparently been compelled to give up the custom and account of the foulness of the brooks. Sotus Ecobius discovered in Central Asia a whole nation of people who hibernate. By some investigators, the fasting of Lent is supposed to have been originally a modified form of hibernation, to which the Church gave a religious significance but this view was strenuously opposed by that eminent authority, Bishop Kip, who did not wish any honors denied to the memory of the Founder of his family.

ZANZIBARI, n. An inhabitant of the Sultanate of Zanzibar, off the eastern coast of Africa. The Zanzibaris, a warlike people, are best known in this country through a threatening diplomatic incident that occurred a few years ago. The American consul at the capital occupied a dwelling that faced the sea, with a sandy beach between. Greatly to the scandal of this official's family, and against repeated remonstrances of the official himself, the people of the city persisted in using the beach for bathing. One day a woman came down to the edge of the water and was stooping to remove her attire (a pair of sandals) when the consul, incensed beyond restraint, fired a charge of bird-shot into the most conspicuous part of her person. Unfortunately for the existing entente cordiale between two great nations, she was the Sultana.

HELPMATE, n. A wife, or bitter half.Now, why is yer wife called a helpmate, Pat Says the priest. Since the time 'o yer wooin' She's niver sic assisted in what ye were at -- For it's naught ye are ever doin'.That's true of yer Riverence sic, Patrick replies, And no sign of contrition envicesBut, bedad, it's a fact which the word implies, For she helps to mate the expinses sic --Marley Wottel

Habit The shackles of the free.

HEBREW, n. A male Jew, as distinguished from the Shebrew, an altogether superior creation.

FRYING-PAN, n. One part of the penal apparatus employed in that punitive institution, a woman's kitchen. The frying-pan was invented by Calvin, and by him used in cooking span-long infants that had died without baptism and observing one day the horrible torment of a tramp who had incautiously pulled a fried babe from the waste-dump and devoured it, it occurred to the great divine to rob death of its terrors by introducing the frying-pan into every household in Geneva. Thence it spread to all corners of the world, and has been of invaluable assistance in the propagation of his sombre faith. The following lines (said to be from the pen of his Grace Bishop Potter) seem to imply that the usefulness of this utensil is not limited to this world but as the consequences of its employment in this life reach over into the life to come, so also itself may be found on the other side, rewarding its devoteesOld Nick was summoned to the skies. Said Peter Your intentions Are good, but you lack enterprise Concerning new inventions.Now, broiling in an ancient plan Of torment, but I hear it Reported that the frying-pan Sears best the wicked spirit.Go get one --fill it up with fat -- Fry sinners brown and good in't.I know a trick worth two o' that, Said Nick --I'll cook their food in't.

Strike while your employer has a big contract.

HALF, n. One of two equal parts into which a thing may be divided, or considered as divided. In the fourteenth century a heated discussion arose among theologists and philosophers as to whether Omniscience could part an object into three halves and the pious Father Aldrovinus publicly prayed in the cathedral at Rouen that God would demonstrate the affirmative of the proposition in some signal and unmistakable way, and particularly (if it should please Him) upon the body of that hardy blasphemer, Manutius Procinus, who maintained the negative. Procinus, however, was spared to die of the bite of a viper.

When you are ill make haste to forgive your enemies, for you may recover

EVERLASTING, adj. Lasting forever. It is with no small diffidence that I venture to offer this brief and elementary definition, for I am not unaware of the existence of a bulky volume by a sometime Bishop of Worcester, entitled, A Partial Definition of the Word Everlasting, as Used in the Authorized Version of the Holy Scriptures. His book was once esteemed of great authority in the Anglican Church, and is still, I understand, studied with pleasure to the mind and profit of the soul.

CARMELITE, n. A mendicant friar of the order of Mount Carmel.As Death was a-rising out one day, Across Mount Camel he took his way, Where he met a mendicant monk, Some three or four quarters drunk, With a holy leer and a pious grin, Ragged and fat and as saucy as sin, Who held out his hands and criedGive, give in Charity's name, I pray. Give in the name of the Church. O give, Give that her holy sons may live And Death replied, Smiling long and wideI'll give, holy father, I'll give thee --a ride.With a rattle and bang Of his bones, he sprang From his famous Pale Horse, with his spear By the neck and the foot Seized the fellow, and put Him astride with his face to the rear.The Monarch laughed loud with a sound that fell Like clods on the coffin's sounding shellHo, ho A beggar on horseback, they say, Will ride to the devil --and thump Fell the flat of his dart on the rump Of the charger, which galloped away.Faster and faster and faster it flew, Till the rocks and the flocks and the trees that grew By the road were dim and blended and blue To the wild, wild eyes Of the rider --in size Resembling a couple of blackberry pies. Death laughed again, as a tomb might laugh At a burial service spoiled, And the mourners' intentions foiled By the body erecting Its head and objecting To further proceedings in its behalf.Many a year and many a day Have passed since these events away. The monk has long been a dusty corse, And Death has never recovered his horse. For the friar got hold of its tail, And steered it within the pale Of the monastery gray, Where the beast was stabled and fed With barley and oil and bread Till fatter it grew than the fattest friar, And so in due course was appointed Prior. --G.J.

KEEP, v.t.He willed away his whole estate, And then in death he fell asleep, Murmuring Well, at any rate, My name unblemished I shall keep. But when upon the tomb 'twas wrought Whose was it --for the dead keep naught. --Durang Gophel Arn

COMMONWEALTH, n. An administrative entity operated by an incalculable multitude of political parasites, logically active but fortuitously efficient. This commonwealth's capitol's corridors view, So thronged with a hungry and indolent crew Of clerks, pages, porters and all attaches Whom rascals appoint and the populace pays That a cat cannot slip through the thicket of shins Nor hear its own shriek for the noise of their chins. On clerks and on pages, and porters, and all, Misfortune attend and disaster befall May life be to them a succession of hurts May fleas by the bushel inhabit their shirts May aches and diseases encamp in their bones, Their lungs full of tubercles, bladders of stones May microbes, bacilli, their tissues infest, And tapeworms securely their bowels digest May corn-cobs be snared without hope in their hair, And frequent impalement their pleasure impair. Disturbed be their dreams by the awful discourse Of audible sofas sepulchrally hoarse, By chairs acrobatic and wavering floors -- The mattress that kicks and the pillow that snores Sons of cupidity, cradled in sin Your criminal ranks may the death angel thin, Avenging the friend whom I couldn't work in. --K. Q.

LAW, n.Once Law was sitting on the bench, And Mercy knelt a-weeping.Clear out he cried, disordered wench Nor come before me creeping. Upon your knees if you appear,'Tis plain your have no standing here.Then Justice came. His Honor criedYour status --devil seize youAmica curiae, she replied --Friend of the court, so please you.Begone he shouted --there's the door -- I never saw your face before --G.J.