Ambrose Gwinett Bierce Quotes (242 Quotes)

SYMBOLIC, adj. Pertaining to symbols and the use and interpretation of symbols. They say 'tis conscience feels compunction I hold that that's the stomach's function, For of the sinner I have noted That when he's sinned he's somewhat bloated, Or ill some other ghastly fashion Within that bowel of compassion. True, I believe the only sinner Is he that eats a shabby dinner. You know how Adam with good reason, For eating apples out of season, Was cursed. But that is all symbolic The truth is, Adam had the colic.

GNOME, n. In North-European mythology, a dwarfish imp inhabiting the interior parts of the earth and having special custody of mineral treasures. Bjorsen, who died in 1765, says gnomes were common enough in the southern parts of Sweden in his boyhood, and he frequently saw them scampering on the hills in the evening twilight. Ludwig Binkerhoof saw three as recently as 1792, in the Black Forest, and Sneddeker avers that in 1803 they drove a party of miners out of a Silesian mine. Basing our computations upon data supplied by these statements, we find that the gnomes were probably extinct as early as 1764.

COURT FOOL, n. The plaintiff.

ABSENT, adj. Peculiarly exposed to the tooth of detraction vilifed hopelessly in the wrong superseded in the consideration and affection of another. To men a man is but a mind. Who cares What face he carries or what form he wears But woman's body is the woman. O, Stay thou, my sweetheart, and do never go, But heed the warning words the sage hath said A woman absent is a woman dead. --Jogo Tyree.

KNIGHT, n.Once a warrior gentle of birth, Then a person of civic worth, Now a fellow to move our mirth. Warrior, person, and fellow --no more We must knight our dogs to get any lower. Brave Knights Kennelers then shall be, Noble Knights of the Golden Flea, Knights of the Order of St. Steboy, Knights of St. Gorge and Sir Knights Jawy. God speed the day when this knighting fad Shall go to the dogs and the dogs go mad.

RAZOR, n. An instrument used by the Caucasian to enhance his beauty, by the Mongolian to make a guy of himself, and by the Afro-American to affirm his worth.

LOGIC, n. The art of thinking and reasoning in strict accordance with the limitations and incapacities of the human misunderstanding. The basic of logic is the syllogism, consisting of a major and a minor premise and a conclusion --thusMajor Premise Sixty men can do a piece of work sixty times as quickly as one man.Minor Premise One man can dig a posthole in sixty seconds therefore --Conclusion Sixty men can dig a posthole in one second. This may be called the syllogism arithmetical, in which, by combining logic and mathematics, we obtain a double certainty and are twice blessed.

RAPACITY, n. Providence without industry. The thrift of power.

Better late than before anybody has invited you.

What is worth doing is worth the trouble of asking somebody to do it

DULLARD, n. A member of the reigning dynasty in letters and life. The Dullards came in with Adam, and being both numerous and sturdy have overrun the habitable world. The secret of their power is their insensibility to blows tickle them with a bludgeon and they laugh with a platitude. The Dullards came originally from Boeotia, whence they were driven by stress of starvation, their dullness having blighted the crops. For some centuries they infested Philistia, and many of them are called Philistines to this day. In the turbulent times of the Crusades they withdrew thence and gradually overspread all Europe, occupying most of the high places in politics, art, literature, science and theology. Since a detachment of Dullards came over with the Pilgrims in the Mayflower and made a favorable report of the country, their increase by birth, immigration, and conversion has been rapid and steady. According to the most trustworthy statistics the number of adult Dullards in the United States is but little short of thirty millions, including the statisticians. The intellectual centre of the race is somewhere about Peoria, Illinois, but the New England Dullard is the most shockingly moral.

HOVEL, n. The fruit of a flower called the Palace.Twaddle had a hovel, Twiddle had a palace Twaddle said I'll grovel Or he'll think I bear him malice -- A sentiment as novel As a castor on a chalice.Down upon the middle Of his legs fell Twaddle And astonished Mr. Twiddle, Who began to lift his noddle. Feed upon the fiddle- Faddle flummery, unswaddle A new-born self-sufficiency and think himself a mockery. --G.J.

A revolution, in politics, is an abrupt change in the form of misgovernment. The substitution of the rule of an administration for that of a ministry, whereby the welfare and happiness of the people were advanced a full half-inch.

TOMB, n. The House of Indifference. Tombs are now by common consent invested with a certain sanctity, but when they have been long tenanted it is considered no sin to break them open and rifle them, the famous Egyptologist, Dr. Huggyns, explaining that a tomb may be innocently glened as soon as its occupant is done smellynge, the soul being then all exhaled. This reasonable view is now generally accepted by archaeologists, whereby the noble science of Curiosity has been greatly dignified.

RESPOND, v. i. To make answer, or disclose otherwise a consciousness of having inspired an interest in what Herbert Spencer calls external coexistences, as Satan squat like a toad at the ear of Eve, responded to the touch of the angel's spear. To respond in damages is to contribute to the maintenance of the plaintiff's attorney and, incidentally, to the gratification of the plaintiff.

ERUDITION, n. Dust shaken out of a book into an empty skull.So wide his erudition's mighty span, He knew Creation's origin and plan And only came by accident to grief -- He thought, poor man, 'twas right to be a thief. --Romach Pute

FAIRY, n. A creature, variously fashioned and endowed, that formerly inhabited the meadows and forests. It was nocturnal in its habits, and somewhat addicted to dancing and the theft of children. The fairies are now believed by naturalist to be extinct, though a clergyman of the Church of England saw three near Colchester as lately as 1855, while passing through a park after dining with the lord of the manor. The sight greatly staggered him, and he was so affected that his account of it was incoherent. In the year 1807 a troop of fairies visited a wood near Aix and carried off the daughter of a peasant, who had been seen to enter it with a bundle of clothing. The son of a wealthy bourgeois disappeared about the same time, but afterward returned. He had seen the abduction been in pursuit of the fairies. Justinian Gaux, a writer of the fourteenth century, avers that so great is the fairies' power of transformation that he saw one change itself into two opposing armies and fight a battle with great slaughter, and that the next day, after it had resumed its original shape and gone away, there were seven hundred bodies of the slain which the villagers had to bury. He does not say if any of the wounded recovered. In the time of Henry III, of England, a law was made which prescribed the death penalty for Kyllynge, wowndynge, or mamynge a fairy, and it was universally respected.

DICTATOR, n. The chief of a nation that prefers the pestilence of despotism to the plague of anarchy.

MINSTREL, adj. Formerly a poet, singer or musician now a nigger with a color less than skin deep and a humor more than flesh and blood can bear.

KORAN, n. A book which the Mohammedans foolishly believe to have been written by divine inspiration, but which Christians know to be a wicked imposture, contradictory to the Holy Scriptures.

GRAPESHOT, n. An argument which the future is preparing in answer to the demands of American Socialism.

Politeness -- The most acceptable hypocrisy.

GHOUL, n. A demon addicted to the reprehensible habit of devouring the dead. The existence of ghouls has been disputed by that class of controversialists who are more concerned to deprive the world of comforting beliefs than to give it anything good in their place. In 1640 Father Secchi saw one in a cemetery near Florence and frightened it away with the sign of the cross. He describes it as gifted with many heads an an uncommon allowance of limbs, and he saw it in more than one place at a time. The good man was coming away from dinner at the time and explains that if he had not been heavy with eating he would have seized the demon at all hazards. Atholston relates that a ghoul was caught by some sturdy peasants in a churchyard at Sudbury and ducked in a horsepond. (He appears to think that so distinguished a criminal should have been ducked in a tank of rosewater.) The water turned at once to blood and so contynues unto ys daye. The pond has since been bled with a ditch. As late as the beginning of the fourteenth century a ghoul was cornered in the crypt of the cathedral at Amiens and the whole population surrounded the place. Twenty armed men with a priest at their head, bearing a crucifix, entered and captured the ghoul, which, thinking to escape by the stratagem, had transformed itself to the semblance of a well known citizen, but was nevertheless hanged, drawn and quartered in the midst of hideous popular orgies. The citizen whose shape the demon had assumed was so affected by the sinister occurrence that he never again showed himself in Amiens and his fate remains a mystery.

CAMEL, n. A quadruped (the Splaypes humpidorsus) of great value to the show business. There are two kinds of camels --the camel proper and the camel improper. It is the latter that is always exhibited.

ABRACADABRA. By Abracadabra we signify An infinite number of things.'Tis the answer to What and How and Why And Whence and Whither --a word whereby The Truth (with the comfort it brings) Is open to all who grope in night, Crying for Wisdom's holy light. Whether the word is a verb or a noun Is knowledge beyond my reach. I only know that 'tis handed down. From sage to sage, From age to age -- An immortal part of speech; Of an ancient man the tale is told That he lived to be ten centuries old, In a cave on a mountain side.(True, he finally died.) The fame of his wisdom filled the land, For his head was bald, and you'll understand His beard was long and white And his eyes uncommonly bright. Philosophers gathered from far and near To sit at his feat and hear and hear, Though he never was heard To utter a word But Abracadabra, abracadab, Abracada, abracad, Abraca, abrac, abra, ab'Twas all he had,'Twas all they wanted to hear, and each Made copious notes of the mystical speech, Which they published next -- A trickle of text In the meadow of commentary. Mighty big books were these, In a number, as leaves of trees In learning, remarkably --very; He's dead, As I said, And the books of the sages have perished, But his wisdom is sacredly cherished. In Abracadabra it solemnly rings, Like an ancient bell that forever swings. O, I love to hear That word make clear Humanity's General Sense of Things. --Jamrach Holobom.

SEVERALTY, n. Separateness, as, lands in severalty, i.e., lands held individually, not in joint ownership. Certain tribes of Indians are believed now to be sufficiently civilized to have in severalty the lands that they have hitherto held as tribal organizations, and could not sell to the Whites for waxen beads and potato whiskey.Lo the poor Indian whose unsuited mind Saw death before, hell and the grave behind Whom thrifty settler ne'er besought to stay -- His small belongings their appointed prey Whom Dispossession, with alluring wile, Persuaded elsewhere every little while His fire unquenched and his undying worm By land in severalty (charming term) Are cooled and killed, respectively, at last, And he to his new holding anchored fast

BEARD, n. The hair that is commonly cut off by those who justly execrate the absurd Chinese custom of shaving the head.

APHORISM, n. Predigested wisdom. The flabby wine-skin of his brain Yields to some pathologic strain, And voids from its unstored abysm The driblet of an aphorism. --The Mad Philosopher, 1697

ALLIGATOR, n. The crocodile of America, superior in every detail to the crocodile of the effete monarchies of the Old World. Herodotus says the Indus is, with one exception, the only river that produces crocodiles, but they appear to have gone West and grown up with the other rivers. From the notches on his back the alligator is called a sawrian.

CURSE, v.t. Energetically to belabor with a verbal slap-stick. This is an operation which in literature, particularly in the drama, is commonly fatal to the victim. Nevertheless, the liability to a cursing is a risk that cuts but a small figure in fixing the rates of life insurance.

EPICURE, n. An opponent of Epicurus, an abstemious philosopher who, holding that pleasure should be the chief aim of man, wasted no time in gratification from the senses.

REPROBATION, n. In theology, the state of a luckless mortal prenatally damned. The doctrine of reprobation was taught by Calvin, whose joy in it was somewhat marred by the sad sincerity of his conviction that although some are foredoomed to perdition, others are predestined to salvation.

FREEMASONS, n. An order with secret rites, grotesque ceremonies and fantastic costumes, which, originating in the reign of Charles II, among working artisans of London, has been joined successively by the dead of past centuries in unbroken retrogression until now it embraces all the generations of man on the hither side of Adam and is drumming up distinguished recruits among the pre-Creational inhabitants of Chaos and Formless Void. The order was founded at different times by Charlemagne, Julius Caesar, Cyrus, Solomon, Zoroaster, Confucious, Thothmes, and Buddha. Its emblems and symbols have been found in the Catacombs of Paris and Rome, on the stones of the Parthenon and the Chinese Great Wall, among the temples of Karnak and Palmyra and in the Egyptian Pyramids --always by a Freemason.

ABSOLUTE, adj. Independent, irresponsible. An absolute monarchy is one in which the sovereign does as he pleases so long as he pleases the assassins. Not many absolute monarchies are left, most of them having been replaced by limited monarchies, where the sovereign's power for evil (and for good) is greatly curtailed, and by republics, which are governed by chance.

SALAMANDER, n. Originally a reptile inhabiting fire later, an anthropomorphous immortal, but still a pyrophile. Salamanders are now believed to be extinct, the last one of which we have an account having been seen in Carcassonne by the Abbe Belloc, who exorcised it with a bucket of holy water.

HALO, n. Properly, a luminous ring encircling an astronomical body, but not infrequently confounded with aureola, or nimbus, a somewhat similar phenomenon worn as a head-dress by divinities and saints. The halo is a purely optical illusion, produced by moisture in the air, in the manner of a rainbow but the aureola is conferred as a sign of superior sanctity, in the same way as a bishop's mitre, or the Pope's tiara. In the painting of the Nativity, by Szedgkin, a pious artist of Pesth, not only do the Virgin and the Child wear the nimbus, but an ass nibbling hay from the sacred manger is similarly decorated and, to his lasting honor be it said, appears to bear his unaccustomed dignity with a truly saintly grace.

CANONICALS, n. The motley worm by Jesters of the Court of Heaven.

ADVICE, n. The smallest current coin. The man was in such deep distress, Said Tom, that I could do no less Than give him good advice. Said Jim: If less could have been done for him I know you well enough, my son, To know that's what you would have done. --Jebel Jocordy.

ALTAR, n. The place whereupon the priest formerly raveled out the small intestine of the sacrificial victim for purposes of divination and cooked its flesh for the gods. The word is now seldom used, except with reference to the sacrifice of their liberty and peace by a male and a female tool.They stood before the altar and supplied The fire themselves in which their fat was fried. In vain the sacrifice --no god will claim An offering burnt with an unholy flame. --M.P. Nopput

SENATE, n. A body of elderly gentlemen charged with high duties and misdemeanors.

CLIO, n. One of the nine Muses. Clio's function was to preside over history --which she did with great dignity, many of the prominent citizens of Athens occupying seats on the platform, the meetings being addressed by Messrs. Xenophon, Herodotus and other

CUPID, n. The so-called god of love. This bastard creation of a barbarous fancy was no doubt inflicted upon mythology for the sins of its deities. Of all unbeautiful and inappropriate conceptions this is the most reasonless and offensive. The notion of symbolizing sexual love by a semisexless babe, and comparing the pains of passion to the wounds of an arrow --of introducing this pudgy homunculus into art grossly to materialize the subtle spirit and suggestion of the work --this is eminently worthy of the age that, giving it birth, laid it on the doorstep of prosperity.

PALM, n. A species of tree having several varieties, of which the familiar itching palm (Palma hominis) is most widely distributed and sedulously cultivated. This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver. The metal will adhere with remarkable tenacity. The fruit of the itching palm is so bitter and unsatisfying that a considerable percentage of it is sometimes given away in what are known as benefactions.

Consult. To seek another's approval of a course already decided on.

ABSTAINER, n. A weak person who yields to the temptation of denying himself a pleasure. A total abstainer is one who abstains from everything but abstention, and especially from inactivity in the affairs of others.Said a man to a crapulent youth I thought You a total abstainer, my son.So I am, so I am, said the scrapgrace caught --But not, sir, a bigoted one. --G.J.

FROG, n. A reptile with edible legs. The first mention of frogs in profane literature is in Homer's narrative of the war between them and the mice. Skeptical persons have doubted Homer's authorship of the work, but the learned, ingenious and industrious Dr. Schliemann has set the question forever at rest by uncovering the bones of the slain frogs. One of the forms of moral suasion by which Pharaoh was besought to favor the Israelities was a plague of frogs, but Pharaoh, who liked them fricasees, remarked, with truly oriental stoicism, that he could stand it as long as the frogs and the Jews could so the programme was changed. The frog is a diligent songster, having a good voice but no ear. The libretto of his favorite opera, as written by Aristophanes, is brief, simple and effective --brekekex-koax the music is apparently by that eminent composer, Richard Wagner. Horses have a frog in each hoof --a thoughtful provision of nature, enabling them to shine in a hurdle race.

PATRIOTISM, n. Combustible rubbish read to the torch of any one ambitious to illuminate his name. In Dr. Johnson's famous dictionary patriotism is defined as the last resort of a scoundrel. With all due respect to an enlightened but inferior lexicographer

SANDLOTTER, n. A vertebrate mammal holding the political views of Denis Kearney, a notorious demagogue of San Francisco, whose audiences gathered in the open spaces (sandlots) of the town. True to the traditions of his species, this leader of the proletariat was finally bought off by his law-and-order enemies, living prosperously silent and dying impenitently rich. But before his treason he imposed upon California a constitution that was a confection of sin in a diction of solecisms. The similarity between the words sandlotter and sansculotte is problematically significant, but indubitably suggestive.

Religions are conclusions for which the facts of nature supply no major premises

BIGAMY, n. A mistake in taste for which the wisdom of the future will adjudge a punishment called trigamy.