HEBREW, n. A male Jew, as distinguished from the Shebrew, an altogether superior creation.
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INCUBUS, n. One of a race of highly improper demons who, though probably not wholly extinct, may be said to have seen their best nights. For a complete account of incubi and succubi, including incubae and succubae, see the Liber Demonorum of Protassus (Paris, 1328), which contains much curious information that would be out of place in a dictionary intended as a text-book for the public schools. Victor Hugo relates that in the Channel Islands Satan himself --tempted more than elsewhere by the beauty of the women, doubtless --sometimes plays at incubus, greatly to the inconvenience and alarm of the good dames who wish to be loyal to their marriage vows, generally speaking. A certain lady applied to the parish priest to learn how they might, in the dark, distinguish the hardy intruder from their husbands. The holy man said they must feel his brown for horns but Hugo is ungallant enough to hint a doubt of the efficacy of the test.Ambrose Gwinett Bierce
SAINT, n. A dead sinner revised and edited. The Duchess of Orleans relates that the irreverent old calumniator, Marshal Villeroi, who in his youth had known St. Francis de Sales, said, on hearing him called saint I am delighted to hear that Monsieur de Sales is a saint. He was fond of saying indelicate things, and used to cheat at cards. In other respects he was a perfect gentleman, though a fool.
Ambrose Gwinett Bierce
IMPROBABILITY, n.His tale he told with a solemn face And a tender, melancholy grace. Improbable 'twas, no doubt, When you came to think it out, But the fascinated crowd Their deep surprise avowed And all with a single voice averred'Twas the most amazing thing they'd heard -- All save one who spake never a word, But sat as mum As if deaf and dumb, Serene, indifferent and unstirred. Then all the others turned to him And scrutinized him limb from limb -- Scanned him alive But he seemed to thrive And tranquiler grow each minute, As if there were nothing in it.What what cried one, are you not amazed At what our friend has told He raised Soberly then his eyes and gazed In a natural way And proceeded to say, As he crossed his feet on the mantel-shelfO no --not at all I'm a liar myself.
Ambrose Gwinett Bierce
SCARIFICATION, n. A form of penance practised by the mediaeval pious. The rite was performed, sometimes with a knife, sometimes with a hot iron, but always, says Arsenius Asceticus, acceptably if the penitent spared himself no pain nor harmless disfigurement. Scarification, with other crude penances, has now been superseded by benefaction. The founding of a library or endowment of a university is said to yield to the penitent a sharper and more lasting pain than is conferred by the knife or iron, and is therefore a surer means of grace. There are, however, two grave objections to it as a penitential method the good that it does and the taint of justice.
Ambrose Gwinett Bierce
BENEDICTINES, n. An order of monks otherwise known as black friars.She thought it a crow, but it turn out to be A monk of St. Benedict croaking a text.Here's one of an order of cooks, said she --Black friars in this world, fried black in the next. --The Devil on Earth (London, 1712)
Ambrose Gwinett Bierce
LOGIC, n. The art of thinking and reasoning in strict accordance with the limitations and incapacities of the human misunderstanding. The basic of logic is the syllogism, consisting of a major and a minor premise and a conclusion --thusMajor Premise Sixty men can do a piece of work sixty times as quickly as one man.Minor Premise One man can dig a posthole in sixty seconds therefore --Conclusion Sixty men can dig a posthole in one second. This may be called the syllogism arithmetical, in which, by combining logic and mathematics, we obtain a double certainty and are twice blessed.
Ambrose Gwinett Bierce
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