I'd have wasted a lot of time and trouble before I learned that the best way to take all people, black or white, is to take them for what they think they are, then leave them alone.
That's sad too, people cannot do anything that dreadful they cannot do anything very dreadful at all they cannot even remember tomorrow what seemed dreadful today
People don't remember me. Really. It's not a paranoid thing; I just have this habit of slipping through memories. It doesn't bother me all that much, except I guess that's a lie; it does. For some reason, I test very high on forgettability.
Time travels at different speeds for different people. I can tell you who time strolls for, who it trots for, who it gallops for, and who it stops cold for.
Feeling a bit nervous, as most people do at the prospect of seeing a doctor, I thought I would buy on my way to him something soothing to prevent an accelerated pulse from misleading credulous science.
If religion is the opiate of the people, tradition is an even more sinister analgesic, simply because it rarely appears sinister. If religion is a tight band, a throbbing vein, and a needle, tradition is a far homelier concoction: poppy seeds ground into tea; a sweet cocoa drink laced with cocaine; the kind of thing your grandmother might have made.
Religion must use law to empower itself and control the people who they need in order to survive.
The monstropolous beast had left his bed. The two hundred miles a hour wind had loosed his chains. He seized hold of his dikes and ran forward until he met the quarters; uprooted them like grass and rushed on after his supposed-to-be conquerors, rolling the dikes, rolling the houses, rolling the people in the houses along with other timbers. The sea was walking the earth with a heavy heel.
People ask you for criticism, but they only want praise.
When the people sat around on the porch and passed around the pictures of their thoughts for the others to look at and see, it was nice. The fact that the thought pictures were always crayon enlargements of life made it even nicer to listen to.
Almost all the people who've had the most effect on me I seem to have met by chance, yet looking back it seems as though I couldn't but have met them.
Well, you know when people are no good at anything else they become writers.
Towns are like people. Old ones often have character, the new ones are interchangeable.
I suppose that people, using themselves and each other so much by words, are at least consistent in attributing wisdom to a still tongue...
But that which pleases us in people who are rising pleases us less in the case of people who are falling.
But this was one way of knowing people, she thought: to know the outline, not the detail, to sit in one's garden and look at the slopes of a hill running purple down into the distant heather.
There we were - demented children mincing about in clothes that no one ever wore, speaking as no man ever spoke, swearing love in wigs and rhymed couplets, killing each other with wooden swords, hollow protestations of faith hurled after empty promises of vengeance - and every gesture, every pose, vanishing into the thin unpopulated air. We ransomed our dignity to the clouds, and the uncomprehending birds listened. Don't you see?! We're actors - we're the opposite of people!
People do not read stupidities with impunity.
How then did it work out, all this? How did one judge people, think of them? How did one add up this and that and conclude that it is liking one felt, or disliking? And to those words, what meaning attached, after all?
I wish IÆd a knowed more people. I would of loved æem all. If IÆd a knowed more, I would a loved more
This Boulatruelle was a man in bad odour with the people of the neighbourhood; he was too respectful, too humble, prompt to doff his cap to everybody; he always trembled and smiled in the presence of the gendarmes, was probably in secret connection with robber-bands, said the gossips, and suspected of lying in wait in the hedge corners at nightfall. He had nothing in his favour except that he was a drunkard.
It seemed to her such nonsense-inventing differences, when people, heaven knows, were different enough without that.
Listen, baby, people do funny things. Specially us. The cards are stacked against us and just trying to stay in the game, stay alive and in the game, makes us do funny things. Things we can't help. Things that make us hurt one another. We don't even know why.
Austrian public-opinion pollsters recently reported that those held in highest esteem by most of the people interviewed are neither the great artists nor the great scientists, neither the great statesmen nor the great sport figures, but those who master a hard lot with their heads held high.
Was there no safety? No learning by heart of the ways of the world? No guide, no shelter, but all was miracle, and leaping from the pinnacle of a tower into the air? Could it be, even for elderly people, that this was life?--startling, unexpected, unknown?
Only her tight, tight eyes were left. They were always left...They were everything. Everything was there, in them...Thrown, in this way, into the binding conviction that only a miracle could relieve her, she would never know her beauty. She would see only what there was to see: the eyes of other people.
For a lawyer to do less than his utmost is, I strongly feel, a betrayal of his client. Though in criminal trials one tends to focus on the defense attorney and his client the accused, the prosecutor is also a lawyer, and he too has a client: the People. And the People are equally entitled to their day in court, to a fair and impartial trial, and to justice.
Perhaps, like most of us in a foreign country, he was incapable of placing people, selecting a frame for their picture, as he would at home; therefore all Americans had to be judged in a pretty equal light, and on this basis his companions appeared to be tolerable examples of local color and national character.
And there is a dignity in people; a solitude; even between husband and wife a gulf; and that one must respect, thought Clarissa, watching him open the door; for one would not part with it oneself, or take it, against his will, from one's husband, without losing one's independence, one's self-respect-something, after all, priceless.
It was my view then, and still is, that you don't make war without knowing why. Knowledge of course, is always imperfect, but it seemed to me that when a nation goes to war it must have reasonable confidence in the justice and imperative of its cause. You can't fix your mistakes. Once people are dead, you can't make them undead.