And I quoted from Nietzsche: That which does not kill me, makes me stronger.
Man does not simply exist but always decides what his existence will be, what he will become the next moment. By the same token, every human being has the freedom to change at any instant.
As a professor in two fields, neurology and psychiatry, I am fully aware of the extent to which man is subject to biological, psychological and sociological conditions. But in addition to being a professor in two fields I am a survivor of four camps - concentration camps, that is - and as such I also bear witness to the unexpected extent to which man is capable of defying and braving even the worst conditions conceivable.
Man is capable of changing the world for the better if possible, and of changing himself for the better if necessary.
As for the concept of collective guilt, I personally think that it is totally unjustified to hold one person responsible for the behavior of another person or a collective of persons.
No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.
Austrian public-opinion pollsters recently reported that those held in highest esteem by most of the people interviewed are neither the great artists nor the great scientists, neither the great statesmen nor the great sport figures, but those who master a hard lot with their heads held high.
The third aspect of the tragic triad concerns death. But it concerns life as well, for at any time each of the moments of which life consists is dying, and that moment will never recur. And yet is not this transitoriness a reminder that challenges us to make the best possible use of each moment of our lives?
But there was no need to be ashamed of tears, for tears bore witness that a man had the greatest of courage, the courage to suffer.
The transitoriness of our existence in now way makes it meaningless. But it does constitute our responsibleness; for everything hinges upon our realizing the essentially transitory possibilities.
For too long a time--for half a century, in fact--psychiatry tried to interpret the human mind merely as a mechanism, and consequently the therapy of mental disease merely in terms of technique. I believe this dream has been dreamt out. What now begins to loom on the horizon is not psychologized medicine but rather those of human psychiatry.
The truth-that love is the highest goal to which man can aspire.
Happiness cannot be pursued; it must ensue.
The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity - even under the most difficult circumstances - to add a deeper meaning to his life. It may remain brave, dignified and unselfish. Or in the bitter fight for self preservation he may forget his human dignity and become no more than an animal
Having been is also a kind of being, and perhaps the surest kind.
There are things which must cause you to lose your reason or you have none to lose
Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not.
Ultimate meaning necessarily exceeds and surpasses the finite intellectual capacities of man... What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaningfulness in rational terms. Logos is deeper than logic.
Human kindness can be found in all groups, even those which as a whole it would be easy to condemn.
Usually, to be sure, man considers only the stubble field of transitoriness and overlooks the full granaries of the past, wherein he had salvaged once and for all his deeds, his joys and also his sufferings. Nothing can be undone, and nothing can be done away with. I should say having been is the surest kind of being.
If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.
What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaninglessness in rational terms.
In some ways suffering ceases to be suffering at the moment it finds a meaning, such as the meaning of a sacrifice.
Woe to him who saw no more sense in his life, no aim, no purpose, and therefore no point in carrying on.
Ironically enough, in the same way that fear brings to pass what one is afraid of, likewise a forced intention makes impossible what one forcibly wishes... Pleasure is, and must remain, a side-effect or by-product, and is destroyed and spoiled to the degree to which it is made a goal in itself.
A man's concern, even his despair, over the worthwhileness of life is an existential distress but by no means a mental disease.
It is not freedom from conditions, but it is freedom to take a stand toward the conditions.
An abnormal reaction to an abnormal situation is normal behavior.
It is well known that humor, more than anything else in the human make-up, can afford an aloofness and an ability to rise above any situation, even if only for a few seconds.
An active life serves the purpose of giving man the opportunity to realize values in creative work, while a passive life of enjoyment affords him the opportunity to obtain fulfillment in experiencing beauty, art, or nature.
More Viktor E. Frankl Quotations (Based on Topics)
Life - Man - Suffering - Death & Dying - Love - Duty - Success - Happiness - Courage - World - Opportunity - Purposes - Liberty & Freedom - Contemplation - Mind - Work & Career - Facts - Value - Potential - View All Viktor E. Frankl Quotations
More Viktor E. Frankl Quotations (By Book Titles)
- Man's Search for Meaning
Viktor E. Frankl - Carl Jung - Abraham Maslow - Ram Dass - M. Scott Peck - Jean Piaget - Howard Gardner - Emile Coue - Carl Rogers - Alfred Adler