Jack London’s “White Fang” Quotes (32 Quotes)

Had the cub thought in man-fashion, he might have epitomized life as a voracious appetite, and the world as a place wherein ranged a multitude of appetites, pursuing and being pursued, hunting and being hunted, eating and being eaten, all in blindness and confusion, with violence and disorder, a chaos of gluttony and slaughter, ruled over by chance, merciless, planless, endless.

Out of this pack-persecution he learned two important things: how to take care of himself in a mass-fight against him; and how, on a single dog, to inflict the greatest amount of damage in the briefest space of time.

He became quicker of movement than the other dogs, swifter of foot, craftier, deadlier, more lithe, more lean with ironlike muscle and sinew, more enduring, more cruel more ferocious, and more intelligent. He had to become all these things, else he would not have held his own nor survived the hostile environment in which he found himself.

She was thrilling to a desire that urged her to go forward, to be in closer to that fire, to be squabbling with the dogs, and to be avoiding and dodging the stumbling feet of men.

He had come to know quite thoroughly the world in which he lived. His outlook was bleak and materialistic. The world as he saw it was a fierce and brutal world, a world without warmth, a world in which caresses and affection and the bright sweetness of spirit did not exist.

The aim of life was meat. Life itself was meat. Life lived on life. There were the eaters and the eaten. The law was: EAT OR BE EATEN. He did not formulate the law in clear, set terms and moralize about it. He did not even think the law; he merely lived the law without thinking about it at all.

He had no conscious knowledge of death, but like every animal of the Wild, he possessed the instinct of death. To him it stood as the greatest of hurts. It was the very essence of the unknown; it was the sum of the terrors of the unknown, the one culminating and unthinkable catastrophe that could happen to him, about which he knew nothing and about which he feared everything.

The hand descended. Nearer and nearer it came. It touched the ends of his upstanding hair. He shrank down under it. It followed down after him, pressing more closely against him. Shrinking, almost shivering. He still managed to hold himself together. It was a torment, this hand that touched him and violated his instinct. He could not forget in a day all the evil that had been wrought him at the hands of men.

He was a silent fury who no torment could tame.

The pitch to which he was aroused was tremendous. All the fighting blood of his breed was up in him and surging through him. This was living., though he did not know it. He was realizing his own meaning in the world; he was doing that for which he was made.... He was justifying his existence, than which life can do no greater; for life achieves its summit when it does to the uttermost that which it was equipped to do.

He was always striving to attain it. The life that was so swiftly expanding within him, urged him continually toward the wall of light. The life that was within him knew that it was the one way out, the way he was predestined to tread.

They were his environment, these men, and they were moulding the clay of him into a more ferocious thing than had been intended by Nature. Nevertheless, Nature had given him plasticity. Where many another animal would have died or had its spirit broken, he adjusted himself and lived, and at no expense of the spirit.

His bondage had softened him. Irresponsibility had weakened him. He had forgotten how to shift for himself. The night yawned about him.

This expression of abandon and surrender, of absolute trust, he reserved for the master alone.

His conclusion was that things were not always what they appeared to be. The cub's fear of the unknown was an inherited distrust, and it had now been strengthened by experience. Thenceforth, in the nature of things, he would possess an abiding distrust of appearances.

Thus it was that in obedience to the law laid down by his mother, and in obedience to the law of that unknown and nameless thing, fear, he kept away from the mouth of the cave.

His eyes were likewise greeted by White Fang, but about the latter there were no signs of shame nor guilt. He carried himself with pride, as though, forsooth, he had achieved a deed praiseworthy and meritorious. There was about him no consciousness of sin.

To have a full stomach, to daze lazily in the sunshine--such things were remuneration in full for his adors and toils, while his ardors and toils were in themselves self-remunerative. They were expressions of life, and life is always happy when it is expressing itself.

In dim ways he recognized in man the animal that had fought itself to primacy over the other animals of the Wild. Not alone out of his own eyes, but out of the eyes of all his ancestors was the cub now looking upon man.

White Fang knew the law well: to oppress the weak and obey the strong.

In short, Beauty Smith was a monstrosity, and the blame of it lay elsewhere. He was not responsible. The clay of him had been moulded in the making.

White Fang was glad to acknowledge his lordship, but it was lordship based upon superior intelligence and brute strength...There were deeps in his nature which had never been sounded. A kind word, a caressing touch of the hand, on the part of Gray Beaver, might have sounded these deeps; but Gray Beaver did not caress nor speak kind words. It was not his way.

And so it came that White Fang learned that the right to punish was something the gods reserved for themselves and denied to the lesser creatures under them.

It was during this period that he might have hearkened to the memories of the lair and the stream and run back to the Wild. But the memory of his mother held him...So he remained in his bondage waiting for her.

But it did not all happen in a day, this giving over of himself, body and soul, to the man-animals. He could not immediately forego his wild heritage and his memories of the Wild. There were days when he crept to the edge of the forest and stood and listened to something calling him far and away.

It was the worst hurt he had ever known.

But nobody else ever romped with White Fang. He did not permit it. He stood on his dignity, and when they attempted it, his warning snarl and bristling mane were anything but playful. That he allowed the master these liberties was no reason that he should be a common dog, loving here and loving there, everybody's property for a romp and good time. He loved with single heart and refused to cheapen himself or his love.

Much of the Wild had been lost, so that to them the Wild was the unknown, the terrible, the ever menacing and ever warring. But to him, in appearance and action and impulse, still clung the Wild.

But there were other forces at work in the cub, the greatest of which was growth. Instinct and law demanded of him obedience. But growth demanded disobedience...In the end, one day, fear and obedience were swept away by the rush of life, and the cub straddled and sprawled toward the entrance.

Of her own experience she had no memory of the thing happening; but in her instinct, which was the experience of all mothers of wolves, there lurked a memory of fathers that had eaten their new-born and helpless progeny.

Food and fire, protection and companionship, were some of the things he received from the god. In return, he guarded the god's property, defended his body, worked for him, and obeyed him.

On the sled, in the box, lay a third man whose toil was over, - a man whom the Wild had conquered and beaten down until he would never move nor struggle again. It is not the way of the Wild to like movement. Life is an offense to it, for life is movement; and the Wild aims always to destroy movement.