Chuang Tzu Quotes on Man (10 Quotes)

The true men of old were not afraid when they stood alone in their views. No great exploits. No plans. If they failed, no sorrow. No self-congratulation in success.... The true men of old knew no lust for life, no dread of death. Their entrance was without gladness, their exit, yonder, without resistance. Easy come, easy go. They did not forget where from, nor ask where to, nor drive grimly forward fighting their way through life. They took life as it came, gladly took death as it came, without care and went away, yonder. Yonder They had no mind to fight Tao. They did not try by their own contriving, to help Tao along. These are the ones we call true men. Minds free, thoughts gone. Brows clear, faces serene.

All that is limited by form, semblance, sound, color is called object. Among them all, man alone is more than an object. Though, like objects, he has form and semblance, He is not limited to form. He is more. He can attain to formlessness. When he is beyond form and semblance, beyond 'this' and 'that,' where is the comparison with another object Where is the conflict What can stand in his way He will rest in his eternal place which is no-place. He will be hidden in his own unfathomable secret. His nature sinks to its root in the One. His vitality, his power hide in secret Tao.

The non-action of the wise man is not inaction. It is not studied. It is not shaken by anything. The sage is quiet because he is not moved, not because he wills to be quiet.... Joy does all things without concern. For emptiness, stillness, tranquillity, tastelessness, silence, and non-action are the root of all things.

You train your eye and your vision lusts after color. You train your ear, and you long for delightful sound. You delight in doing good, and your natural kindness is blown out of shape. You delight in righteousness, and you become righteous beyond all reason. You overdo liturgy, and you turn into a ham actor. Overdo your love of music, and you play corn. Love of wisdom leads to wise contriving. Love of knowledge leads to faultfinding. If men would stay as they really are, taking or leaving these eight delights would make no difference. But if they will not rest in their right state, the eight delights develop like malignant tumors. The world falls into confusion. Since men honour these delights, and lust after them, the world has gone stone-blind. When the delight is over, they still will not let go of it....

When we look at things in the light of Tao, nothing is best, nothing is worst. Each thing, seen in its own light stands out in its own way. It can seem to be 'better' than what is compared with it on its own terms. But seen in terms of the whole, no one thing stands out as 'better' ... All creatures have gifts of their own... All things have varying capacities. Consequently he who wants to have right without wrong, order without disorder, does not understand the principles of heaven and earth. He does not know how things hang together. Can a man cling only to heaven and know nothing of earth They are correlative to know one is to know the other. To refuse one is to refuse both.

Those that think that wealth is the proper thing for them cannot give up their revenues those that seek distinction cannot give up the thought of fame those that cleave to power cannot give the handle of it to others. While they hold their grasp of those things, they are afraid of losing them. When they let them go, they are grieved and they will not look at a single example, from which they might perceive the folly of their restless pursuits such men are under the doom of heaven.

If a man is crossing a river and an empty boat collides with his own skiff, even though he be a bad-tempered man he will not become very angry. But if he sees a man in the boat, he will shout at him to steer clear. If the shout is not heard, he will shout.

The man in whom Tao acts without impediment harms no other being by his actions yet he does not know himself to be 'kind', to be 'gentle'.... (He) does not bother with his own interests and does not despise others who do. He does not struggle to make money and does not make a virtue of poverty. He goes his way without relying on others and does not pride himself on walking alone. While he does not follow the crowd he won't complain of those who do. Rank and reward make no appeal to him disgrace and shame do not deter him. He is not always looking for right and wrong, always deciding 'Yes' or 'No.' The ancients said, therefore The man of Tao remains unknown. Perfect virtue produces nothing. 'No-Self' is 'True-Self'. And the greatest man is Nobody.

When the shoe fits, the foot is forgotten. When the belt fits, the belly is forgotten. When the heart is right, 'for' and 'against' are forgotten. No drives, no compulsions, no needs, no attractions Then your affairs are under control. You are a free man.

A dog is not considered a good dog Because he is a good barker. A man is not considered a good man Because he is a good talker.