Chuang Tzu Quotes on Life (6 Quotes)

Goods and possessions are no gain in his eyes. He stays far from wealth and honor. Long life is no ground for joy, nor early death for sorrow. Success is not for him to be pround of, failure is no shame. Had he all the world's power he would not hold it as his own. If he conquered everything he would not take it to himself. His glory is in knowing that all things come together in One and life and death are equal.

Prince Wen Hui's cook was cutting up an ox.... The ox fell apart with a whisper. The bright cleaver murmured like a gentle wind. Rhythm Timing Like a sacred dance.... Prince Wen Hui Good work Your method is faultless The cook Method What I follow is Tao beyond all methods When I first began to cut up oxen I would see before me the whole ox all in one mass. After three years I no longer saw this mass. I saw the distinctions. But now I see nothing with the eye. My whole being apprehends. My senses are idle. The spirit free to work without plan follows its own instinct guided by natural line, by the secret opening, the hidden space, my cleaver finds its own way... Then I withdraw the blade, I stand still and let the joy of the work sink in. I clean the blade and put it away. Prince Wan Hui This is it My cook has shown me how I ought to live my own life.

The true men of old were not afraid when they stood alone in their views. No great exploits. No plans. If they failed, no sorrow. No self-congratulation in success.... The true men of old knew no lust for life, no dread of death. Their entrance was without gladness, their exit, yonder, without resistance. Easy come, easy go. They did not forget where from, nor ask where to, nor drive grimly forward fighting their way through life. They took life as it came, gladly took death as it came, without care and went away, yonder. Yonder They had no mind to fight Tao. They did not try by their own contriving, to help Tao along. These are the ones we call true men. Minds free, thoughts gone. Brows clear, faces serene.

Love of colors bewilders the eye and it fails to see right. Love of harmonies bewitches the ear, and it loses its true hearing. Love of perfumes fills the head with dizziness. Love of flavors ruins the taste. Desires unsettle the heart until the original nature runs amok. These five are enemies of true life. Yet these are what men of discernment claim to live for. They are not what I live for. If this is life, then pigeons in a cage have found happiness.

Three Friends There were three friends Discussing life. One said 'Can we live together and know nothing of it Work together and produce nothing Can people fly around in space and still forget to exist World without end' The three friends looked at each other and burst out laughing. They had no explanation. Thus they were better friends than before. Then one friend died. Confucius sent a disciple to help the other two Chant the traditional funeral ritual. His disciple found that one of them had composed a song. While the other played the lute, They sang 'Hey, Sung Hu Where'd you go You have gone Where you were before. And we are here Damn it We are here' Then the disciple of Confucius burst in on them and exclaimed 'May I inquire where in the funeral ritual it allows you to sing so irreverently in the presence of the departed' The two friends looked at each other, smiled, and said 'Well trained in liturgy, but the poor fellow doesn't understand life and death'

Nu Yu was teaching P-liang I to be a sage. It was three days before he was able to transcend this world. After he transcended this world I waited for seven days more, and then he was able to transcend all material things. After he transcended all material things, I waited for nine days more and he was able to transcend all life. Having transcended all life, he became as clear and bright as the morning. Having become as clear and bright as the morning, he was able to see the One. Having seen the One, he was then able to abolish the distinction of past and present. Having abolished the past and present, he was then able to enter the realm of neither life nor death. Then, to him, the destruction of life did not mean death and the production of life did not mean life ...