Everything that starts from at least two elements towards an infinite number of elements has the opposability characteristic. The big difference consists of the fact that, in this opposability, starting from a higher level or from one equal to three elements and not to two, can define the concept of multivalent opposability in comparison to the singular opposability characteristic of the worlds which only have two cardinal elements, just like in the case of our world.
More Quotes from Sorin Cerin:
And I told myself I was in a trap from which I wanted to escape To escape where, do you, Man know where you want to go to break from tis inferno of your own existence No, I do not know because I am blind and my Knowledge is in face an Illusion of Life wrapped in non-Knowledge, which is the Absolute Truth as unknown to me as the non-Knowledge.Sorin Cerin
If churches will disappear, what will replace them The answer is simple Man will replace them Only then will the man turn towards his own Self and wonder what was the use of so much suffering All these millennia of suffering had a meaning, and if they did, what was that meaning Does anyone benefit from this sense And Man will fall again in the darkness of the beginnings of his self, knowing that no meaning can be a meaning because all the paths finally lead to nowhere, to the vanity of the non-Knowledge to which Knowledge is referenced to, that everything is an Image, an Illusion, that all the Knowledge is an Image, an Illusion, and no matter how many meanings it seems to have at a certain time, they will disappear as the smoke carried away by the winds to nowhere. They will disappear because the so-called great and ineffable Knowledge does not even have clay legs, but smoke legs, because it is based on non-Knowledge and thus it becomes non-Knowledge too as non-Knowledge becomes its own Knowledge because it is based on Knowledge and thus it gets to know its own non-Knowledge, its own vanity in these infinite worlds where stars shine or die and time grows younger as the increasing spaces collapse over the laws of the worlds becoming Void and Being.
Sorin Cerin
By opposing the human in the man and thus activating the inhuman does nothing else than dehumanize that man by further alienating him from his self and along with it, as man is a social individual, to create a society increasingly absurd, selfish and unfair to the human being that will be exiled to the ideological suburbs of such a society, suburbs that will give evidence of a radicalization of the feelings that are contrary to the mans sacred self, and the centre will represent an elitist society that will lead to a equally great self alienation of the human beings that form it, but based on the idea that they are some kind of gods, forgetting that Gods are those who indirectly entailed the original Sin, that man has donated his Sacred Self to the gods that were responsive to the elite of that society when the unfavourable turn in the Destiny of mankind, that of losing mans control over the sacred self and eventually donate it to the gods in exchange of help. Man donated his sacred self to the social elite of that such unfavourable time for mankind when the original sin was born. This is why, for me, Nietzsche is an up-side down philosopher having through the great merit of advocating that the human being does not really have a will.
Sorin Cerin
By understanding Evil just as well as Good, the human being will understand itself and with this it will disappear the self alienation of man at an individual level as at the social level.
Sorin Cerin
We can neither speak of superior nor inferior divinity, but only of divinity, because no divinity ever wished to be superior or inferior as true divinity is a part of man as the Man is a part of divinity and consequently, neither man nor divinity are alien to each other, but a family, a whole. This is why divinity cannot beat, nor torture. Divinity is neither hidden nor infamous as the man divinity deems to be like this, but only the emancipation and the destruction of the negative side of the individual divinity of the man, with which he contributed to the social divinity that was going in the wrong direction eventually lead to hiding the evil in man, so necessary otherwise in order to define and reference Good, but only for balancing Good and Evil and not for the balance to be overthrown by one of its elements.
Sorin Cerin
The Being as an opposite of the Void is defined as Knowledge opposed to the non-Knowledge and this way it is a non-Knowledge which receives the meaning of Knowledge precisely because it has the possibility to reflect the only thing that is true in its Self, namely non-Knowledge
Sorin Cerin
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