Likewise the Spirit also helpeth our infirmities for we know not what we should pray for as we ought but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them and they were sore afraid.
Only let your conversation be as it becometh the gospel of Christ that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel.
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils Speaking lies in hypocrisy having their conscience seared with a hot iron Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving For it is sanctified by the word of God and prayer.
I sought the LORD, and he heard me, and delivered me from all my fears.
As the hart panteth after the water brooks, so panteth my soul after thee, O God.
No man can serve two masters for either he will hate the one, and love the other or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Who can understand his errors cleanse thou me from secret faults.
Life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe.
He that spareth his rod hateth his son.
It is hard for thee to kick against the pricks.
And why take ye thought for raiment Consider the lilies of the field, how they grow they toil not, neither do they spin And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith.
How think ye if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nibne, and goeth into the mountains, and seeketh that which is gone astray And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven that one of these little ones should perish.
Even a fool when he holdeth his peace, is counted wise and he that shutteth his lips is esteemed a man of understanding.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do,
For though I made you sorry with a letter, I do not repent, though I did repent for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of but the sorrow of the world worketh death.
For none of us liveth to himself, and no man dieth to himself.
... I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Out of the mouth of babes and sucklings has thou ordained strength.
Judge not, that ye be not judged.
Let another man praise thee, and not thine own mouth a stranger, and not thine own lips.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples and of them he chose twelve, whom also he named apostles.
Neither do men light a candle, and put it under a bushel, but on a candlestick and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead) And all the brethren which are with me, unto the churches of Galatia Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father To whom be glory for ever and ever. Amen.
Go to the ant, thou sluggard consider her ways, and be wise Which having no guide, overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest.
NOW faith is the substance of things hoped for, the evidence of things not seen. .... Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
It is good that a man should both hope and quietly wait for the salvation of the LORD.
And whosoever shall compel thee to go a mile, go with him twain.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem whom they slew and hanged on a tree Him God raised up the third day, and shewed him openly Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
I was eyes to the blind, and feet was I to the lame.
Father, the hour is come glorify thy Son, that thy Son also may glorify thee As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Thou madest him to have dominion over the works of thy hands thou hast put all things under his feet.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you That ye may be the children of your Father which is in heaven for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye do not even the publicans the same.
But let judgment run down as waters, and righteousness as a mighty stream.
Bring hither the fatted calf, and kill it.
I have planted, Apollos watered but God gave the increase.
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you whose judgment now of a long time lingereth not, and their damnation slumbereth not.
Be fruitful, and multiply, and replenish the earth, and subdue it.
Heap coals of fire upon his head.
Go, and do thou likewise.
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
And beside this, giving all diligence, add to your faith virtue and to virtue knowledge And to knowledge temperance and to temperance patience and to patience godliness And to godliness brotherly kindness and to brotherly kindness charity.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
For unto us a child is born, unto us a son is given and the government shall be upon his shoulder and his name shall be called Wonderful, Counselor, The mighty God, the everlasting Father, The Prince of Peace.
And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us we perish. And he saith unto them, Why are ye fearful, O ye of little faith Then he arose, and rebuked the winds and the sea and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him.
The wages of sin is death.
Of making many books there is no end and much study is the weariness of the flesh.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
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