J. B. Phillips Quotes on Jesus Christ (5 Quotes)


    Following the way of Jesus Christ and doing all we can for His cause and for our fellow men expresses something of our worship in action. But how to give Him a present to express our love is a bit of a problem. How can you give God anything when He owns everything But does He How about that power to choose, that precious free will that He has given to every living personality and which He so greatly respects That is the only present we can give our selves, with all our powers of spirit, mind, and body, willingly, freely given because we love Him. That is the best and highest worship that you and I can offer, and I am sure that it is this above all that God most highly appreciates.

    From the crude cry which we have so often heard during the war years 'If there is a God, why doesn't He stop Hitler,' to the unspoken questioning in many a Christian heart when a devoted servant of Christ dies from accident or disease at what seems to us a most inopportune moment, there is this universal longing for God to intervene, to show His hand, to vindicate His purpose. I do not pretend to understand the ways of God any more than the next man but it is surely more fitting as well as more sensible for us to study what God does do and what He does not do as He works in and through the complex fabric of this disintegrated world, than to postulate what we think God ought to do and then feel demoralized and bitterly disappointed because He fails to fulfill what we expect of Him.

    Suppose Christianity is not a religion but a way of life, a falling in love with God, and, through Him, a falling in love with our fellows. Of course, such a way is hard and costly, but it is also joyous and rewarding even in the here-and-now. People who follow that Way know beyond all possible argument that they are in harmony with the purpose of God, that Christ is with them and in them as they set about His work in our disordered world. If anyone thinks this is perilous and revolutionary teaching, so much the better. That is exactly what they thought of the teaching of Jesus Christ. The light He brought to bear upon human affairs is almost unbearably brilliant but it is the light of Truth, and in that light human problems can be solved.

    Jesus, like all other religious leaders, taught men to pray, that is, He taught them to look away from the world of ordinary sense impressions and to open the heart and spirit to God yet He is always insistent that religion must be related to life. It is only by contact with God that a better quality of living can be achieved and Jesus Himself, as the records show, spent many hours in communion with God yet that new quality of life has to be both demonstrated and tested in the ordinary rough-and-tumble of plain living. It is in ordinary human relationships that the validity of a man's communion with God is to be proved.

    Jesus once declared that God is 'good to the ungrateful and the wicked' (St. Luke 635), and I remember preaching a sermon on this text to a horrified and even astonished congregation who simply refused to believe (so I gathered afterwards) in this astounding liberality of God. That God should be in a state of constant fury with the wicked seemed to them only right and proper, but that God should be kind towards those who were defying or disobeying His laws seemed to them a monstrous injustice. Yet I was but quoting the Son of God Himself, and I only comment here that the terrifying risks that God takes are part of His Nature. We do not need to explain or modify His unremitting love towards mankind.



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