Hannah Arendt Quotes on World (6 Quotes)


    Culture relates to objects and is a phenomenon of the world; entertainment relates to people and is a phenomenon of life.

    The Third World is not a reality but an ideology.

    No civilization would ever have been possible without a framework of stability, to provide the wherein for the flux of change. Foremost among the stabilizing factors, more enduring than customs, manners and traditions, are the legal systems that regulate our life in the world and our daily affairs with each other.

    Immortality is what nature possesses without effort and without anybody's assistance, and immortality is what the mortals must therefore try to achieve if they want to live up to the world into which they were born, to live up to the things which surround them and to whose company they are admitted for a short while.

    Love, by reason of its passion, destroys the in-between which relates us to and separates us from others. As long as its spell lasts, the only in-between which can insert itself between two lovers is the child, love's own product. The child, this in-between to which the lovers now are related and which they hold in common, is representative of the world in that it also separates them it is an indication that they will insert a new world into the existing world. Through the child, it is as though the lovers return to the world from which their love had expelled them. But this new worldliness, the possible result and the only possibly happy ending of a love affair, is, in a sense, the end of love, which must either overcome the partners anew or be transformed into another mode of belonging together.


    If you ask a member of this generation two simple questions ''How do you want the world to be in fifty years'' and ''What do you want your life to be like five years from now'' the answers are quite often preceded by ''Provided there is still a world'' and ''Provided I am still alive.'' To the often-heard question, Who are they, this new generation one is tempted to answer, Those who hear the ticking. And to the other question, Who are they who utterly deny them the answer may well be, Those who do not know, or refuse to face, things as they really are.


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