I went to three other parishes, but I really felt comfortable at St. Lawrence. I went to one liturgy and I felt that's where I belonged. My daughter was little at the time and she also felt at home there. There was so much warmth and comfort. It was a very welcoming community.
Quotes about liturgy (16 Quotes)
Second, we also got a more authentic liturgy of the people of God, in the vernacular language.
There were positive things about the church, that is, in the European cultural sense, the architecture, the liturgy, the music, the art, such as it was, the stations of the cross in the church, the tradition, and the atmosphere of awe and mystery in the mass. The atmosphere of miracle, one of mainly mystery, that's what fascinates me.
We have a Calvinistic creed, a Popish liturgy, and an Armenian clergy.
The real "action" in the liturgy in which we are all supposed to participate is the action of God himself. This is what is new and distinctive about the Christian liturgy: God himself acts and does what is essential.
Three Friends There were three friends Discussing life. One said 'Can we live together and know nothing of it Work together and produce nothing Can people fly around in space and still forget to exist World without end' The three friends looked at each other and burst out laughing. They had no explanation. Thus they were better friends than before. Then one friend died. Confucius sent a disciple to help the other two Chant the traditional funeral ritual. His disciple found that one of them had composed a song. While the other played the lute, They sang 'Hey, Sung Hu Where'd you go You have gone Where you were before. And we are here Damn it We are here' Then the disciple of Confucius burst in on them and exclaimed 'May I inquire where in the funeral ritual it allows you to sing so irreverently in the presence of the departed' The two friends looked at each other, smiled, and said 'Well trained in liturgy, but the poor fellow doesn't understand life and death'
The Eucharistic mystery stands at the heart and center of the liturgy since it is the fount of life by which we are cleansed and strengthened to live not for ourselves but for God and to be united in love among ourselves.
You train your eye and your vision lusts after color. You train your ear, and you long for delightful sound. You delight in doing good, and your natural kindness is blown out of shape. You delight in righteousness, and you become righteous beyond all reason. You overdo liturgy, and you turn into a ham actor. Overdo your love of music, and you play corn. Love of wisdom leads to wise contriving. Love of knowledge leads to faultfinding. If men would stay as they really are, taking or leaving these eight delights would make no difference. But if they will not rest in their right state, the eight delights develop like malignant tumors. The world falls into confusion. Since men honour these delights, and lust after them, the world has gone stone-blind. When the delight is over, they still will not let go of it....
Liturgy is like a strong tree whose beauty is derived from the continuous renewal of its leaves, but whose strength comes from the old trunk, with solid roots in the ground.
You never see animals going through the absurd and often horrible fooleries of magic and religion. Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat's meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, quite intelligent enough.
Then suddenly the Roman liturgy disappeared as we knew it.
Music had always been the handmaid of the Roman liturgy.
Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. Such attraction fades quickly - it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation.
It is in the familiar structure of the Mass itself that a Catholic not only encounters but finds himself received into the very gospel itself, day by day, year after year... the entire liturgy is a seamless gospel fabric, so to speak. It is the gospel, in public, ceremonial, ritual, explicit form.
After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West. In fact, the First Vatican Council had in no way defined the pope as an absolute monarch. On the contrary, it presented him as the guarantor of obedience to the revealed Word. The pope's authority is bound to the Tradition of faith, and that also applies to the liturgy. It is not manufactured by the authorities. Even the pope can only be a humble servant of its lawful development and abiding integrity and identity. . . . The authority of the pope is not unlimited it is at the service of Sacred Tradition. . . . The greatness of the liturgy depends - we shall have to repeat this frequently - on its unspontaneity.
We cannot build up the idea of the apostolate of the laity without the foundation of the liturgy.