Quotes about deities (14 Quotes)

The manes are primeval deities, free from anger, careful of purity, ever chaste, averse from strife, and endowed with great virtues.

They also call those first of twice born men the ancient deities of the funeral sacrifice, free from anger, easily pleased, employed in making men prosper.

REGALIA, n. Distinguishing insignia, jewels and costume of such ancient and honorable orders as Knights of Adam Visionaries of Detectable Bosh the Ancient Order of Modern Troglodytes the League of Holy Humbug the Golden Phalanx of Phalangers the Genteel Society of Expurgated Hoodlums the Mystic Alliances of Georgeous Regalians Knights and Ladies of the Yellow Dog the Oriental Order of Sons of the West the Blatherhood of Insufferable Stuff Warriors of the Long Bow Guardians of the Great Horn Spoon the Band of Brutes the Impenitent Order of Wife-Beaters the Sublime Legion of Flamboyant Conspicuants Worshipers at the Electroplated Shrine Shining Inaccessibles Fee-Faw-Fummers of the inimitable Grip Jannissaries of the Broad-Blown Peacock Plumed Increscencies of the Magic Temple the Grand Cabal of Able-Bodied Sedentarians Associated Deities of the Butter Trade the Garden of Galoots the Affectionate Fraternity of Men Similarly Warted the Flashing Astonishers Ladies of Horror Cooperative Association for Breaking into the Spotlight Dukes of Eden Disciples Militant of the Hidden Faith Knights-Champions of the Domestic Dog the Holy Gregarians the Resolute Optimists the Ancient Sodality of Inhospitable Hogs Associated Sovereigns of Mendacity Dukes-Guardian of the Mystic Cess-Pool the Society for Prevention of Prevalence Kings of Drink Polite Federation of Gents-Consequential the Mysterious Order of the Undecipherable Scroll Uniformed Rank of Lousy Cats Monarchs of Worth and Hunger Sons of the South Star Prelates of the Tub-and-Sword.

MYTHOLOGY, n. The body of a primitive people's beliefs concerning its origin, early history, heroes, deities and so forth, as distinguished from the true accounts which it invents later.

BRAHMA, n. He who created the Hindoos, who are preserved by Vishnu and destroyed by Siva --a rather neater division of labor than is found among the deities of some other nations. The Abracadabranese, for example, are created by Sin, maintained by Theft and destroyed by Folly. The priests of Brahma, like those of Abracadabranese, are holy and learned men who are never naughty.O Brahma, thou rare old Divinity, First Person of the Hindoo Trinity, You sit there so calm and securely, With feet folded up so demurely -- You're the First Person Singular, surely. --Polydore Smith

I sacrifice to no god save myself And to my belly, greatest of deities.

NECTAR, n. A drink served at banquets of the Olympian deities. The secret of its preparation is lost, but the modern Kentuckians believe that they come pretty near to a knowledge of its chief ingredient.

The pious sectarian is proud because he is confident of his right of possession in God. The man of devotion is meek because he is conscious of Gods right of love over his life and soul. The object of our possession becomes smaller than ourselves, and without acknowledging it in so many words the bigoted sectarian has an implicit belief that God can be kept secured for certain individuals in a cage which is of their own make. In a similar manner the primitive races of men believe that their ceremonials have a magic influence upon their deities. Sectarianism is a perverse form of worldliness in the disguise of religion it breeds a narrowness of heart in a greater measure than the cult of the world based upon material interest can ever do. For undisguised pursuit of self has its safety in openness, like filth exposed to the sun and air. But the self-magnification with its consequent lessening of God that goes on unchecked under the cover of sectarianism loses its chance of salvation because it defiles the very source of purity.

CUPID, n. The so-called god of love. This bastard creation of a barbarous fancy was no doubt inflicted upon mythology for the sins of its deities. Of all unbeautiful and inappropriate conceptions this is the most reasonless and offensive. The notion of symbolizing sexual love by a semisexless babe, and comparing the pains of passion to the wounds of an arrow --of introducing this pudgy homunculus into art grossly to materialize the subtle spirit and suggestion of the work --this is eminently worthy of the age that, giving it birth, laid it on the doorstep of prosperity.

INFERIAE, n. Latin Among the Greeks and Romans, sacrifices for propitation of the Dii Manes, or souls of the dead heroes for the pious ancients could not invent enough gods to satisfy their spiritual needs, and had to have a number of makeshift deities, or, as a sailor might say, jury-gods, which they made out of the most unpromising materials. It was while sacrificing a bullock to the spirit of Agamemnon that Laiaides, a priest of Aulis, was favored with an audience of that illustrious warrior's shade, who prophetically recounted to him the birth of Christ and the triumph of Christianity, giving him also a rapid but tolerably complete review of events down to the reign of Saint Louis. The narrative ended abruptly at the point, owing to the inconsiderate crowing of a cock, which compelled the ghosted King of Men to scamper back to Hades. There is a fine mediaeval flavor to this story, and as it has not been traced back further than Pere Brateille, a pious but obscure writer at the court of Saint Louis, we shall probably not err on the side of presumption in considering it apocryphal, though Monsignor Capel's judgment of the matter might be different and to that I bow --wow.

Some worship such men as have been eminent in former times for virtue or glory, not only as ordinary deities, but as the supreme god.

A triptych in which the presiding deities are Mother, England and Me.

TRINITY, n. In the multiplex theism of certain Christian churches, three entirely distinct deities consistent with only one. Subordinate deities of the polytheistic faith, such as devils and angels, are not dowered with the power of combination, and must urge individually their clames to adoration and propitiation. The Trinity is one of the most sublime mysteries of our holy religion. In rejecting it because it is incomprehensible, Unitarians betray their inadequate sense of theological fundamentals. In religion we believe only what we do not understand, except in the instance of an intelligible doctrine that contradicts an incomprehensible one. In that case we believe the former as a part of the latter.

Deities became his protector.... resolutions his messengers and people sat in his company.