Quotes about corresponds (15 Quotes)



    It was a bit slow day with some room for profit-taking, and the market should continue in a slow mode for a while. The present level corresponds to the situation, and we don't see great rises or falls ahead.


    Questioner How do you know God Abu Asaid al-Kharraz By the fact that He is the coincidentia oppositorum. Corbin's commentary ... the entire universe of worlds is at once He and not-He (huwa la huwa). The God manifested in forms is at once Himself and other than Himself, for since He is manifested, He is the limited which has no limit, the visible which cannot be seen. This manifestation is neither perceptible nor verifiable by the sensory faculties discursive reason rejects it. It is perceptible only by the Active Imagination (Hadrat al-Khayal...) at times when it dominates man's sense perceptions, in dreams or better still in the waking state (in the state characteristic of the gnostic when he departs from the consciousness of sensuous things). In short, a mystic perception (dhawq) is required. To perceive all forms as epiphanic forms (mazahir), that is, to perceive through the figures which they manifest and which are the eternal hexeities, that they are other than the Creator and nevertheless that they are He, is precisely to effect the encounter, the coincidence, between God's descent toward the creature and the creature's ascent toward the Creator. The 'place' of this encounter is not outside the Creator-Creature totality, but is the area within it which corresponds specifically to the Active Imagination, in the manner of a bridge joining the two banks of a river. The crossing itself is essentially a hermeneutics of symbols ..., a method of understanding which transmutes senosory data and rational concepts into symbols (mazahir) by making them effect this crossing.



    NOVEL, n. A short story padded. A species of composition bearing the same relation to literature that the panorama bears to art. As it is too long to be read at a sitting the impressions made by its successive parts are successively effaced, as in the panorama. Unity, totality of effect, is impossible for besides the few pages last read all that is carried in mind is the mere plot of what has gone before. To the romance the novel is what photography is to painting. Its distinguishing principle, probability, corresponds to the literal actuality of the photograph and puts it distinctly into the category of reporting whereas the free wing of the romancer enables him to mount to such altitudes of imagination as he may be fitted to attain and the first three essentials of the literary art are imagination, imagination and imagination. The art of writing novels, such as it was, is long dead everywhere except in Russia, where it is new. Peace to its ashes some of which have a large sale.

    Every suggested idea produces a corresponding physical reaction. Every idea constantly repeated ends by being engraved upon the brain, provoking the act which corresponds to that idea.

    Let us suppose that an ichthyologist is exploring the life of the ocean. He casts a net into the water and brings up a fishy assortment. Surveying his catch, he proceeds in the usual manner of a scientist to systematise what it reveals. He arrives at two generalisations (1) No sea-creature is less than two inches long (2) All sea-creatures have gills. These are both true of his catch, and he assumes tentatively that they will remain true however often he repeats it. In applying this analogy, the catch stands for the body of knowledge which constitutes physical science, and the net for the sensory and intellectual equipment which we use in obtaining it. The casting of the net corresponds to observation for knowledge which has not been or could not be obtained by observation is not admitted into physical science. An onlooker may object that the first generalization is wrong. 'There are plenty of sea-creatures under two inches long, only your net is not adapted to catch them.' The icthyologist dismisses this objection contemptuously. 'Anything uncatchable by my net is ipso facto outside the scope of icthyological knowledge. In short, 'what my net can't catch isn't fish.' Or - to translate the analogy - 'If you are not simply guessing, you are claiming a knowledge of the physical universe discovered in some other way than by the methods of physical science, and admittedly unverifiable by such methods. You are a metaphysician. Bah'

    Oh, you who believe Fear Allah, and seek a means of access to Him, and struggle on His way perhaps you will succeed (Koran 535) Commentary ... God commands believers to practice the fear of Him. This corresponds to what is called ... the 'station of.





    The first 'station of separation' corresponds to the state of the ordinary man who perceives the universe as distinct from God. Starting from here, the initiatic itinerary leads the being first to extinction in the divine Unity, which abolishes all perception of created things. But spiritual realization, if it is complete, arrives afterwards at the 'second station of separation' where the being perceives simultaneously the one in the multiple and the multiple in the one.

    How have I been able to live so long outside Nature without identifying myself with it Everything lives, moves, everything corresponds the magnetic rays, emanating either from myself or from others, cross the limitless chain of created things . . .



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