And if you are patient certainly that (huwa) is better (khayr) for those who are capable of being patient. (Koran 16126) Commentary In this verse, Allah consoles his patient servants in their trials by announcing that He Himself is the substitute and.
More Quotes from Abd al-Kader:
'Each time that something comes to your mind regarding Allah know that He is different from that' Commentary If you think and believe that He is what all the schools of Islam profess and believe He is that, and He is other than that If you think that He is what diverse communities believe Muslims, Christians, Jews, Mazdeans, polytheists and others He is that and He is other than that And if you think and believe what is professed by the Knowers par excellence prophets, saints and angels He is that He is other than that None of His creatures worships Him in all His aspects none is unfaithful to Him in all His aspects. No one knows Him in all His aspects no one is ignorant of Him in all His aspects. Those who are among the most knowing regarding Him have said 'Glory to Thee. We have no knowledge except what You have taught us.' (Koran 232)Abd al-Kader
Paraphrased Allah is neither this nor that.
Abd al-Kader
Everything which is other than Allah is 'hidden' in non-being, even if it appears to spiritually veiled beings to be endowed with existence. But the sage does not concern himself with what is non-being and does not make it the aim of his acts.
Abd al-Kader
Know however that God, in order to manifest Himself by His essence to His essence, has no need of creatures since, with relation to Essence, he is absolutely independent with respect to worlds and even with respect to His own names.... On the other hand, when He manifests Himself with His names and His attributes which implies the manifestation of the effects He needs (huwa muftaqir) the creatures.... This relation is ... necessary in order that the divine Names, which are only distinguished by their effects, can be distinguished from one another. At the same time, the divine Names, by the one of their 'faces' which is turned toward the Essence, are themselves totally autonomous with respect to worlds. In this respect, they are nothing other than the Essence itself and that is why each of them can be qualified and designated by all of the other Names in the same way as the Essence.
Abd al-Kader
Then God may He be exalted said to me, 'What are you' I replied, 'I am two things, according to two different relations. With respect to You, I am the Eternal, forever and ever. I am the necessary Being who epiphanizes himself. My necessity proceeds from the necessity of Your essence and my eternity from the eternity of Your knowledge and Your attributes. 'With respect to me, I am pure non-being who has never breathed the perfume of existence, the adventitious being who remains nonexistent in his adventitiousness. I only possess being so long as I am present with You and for You. Left to myself and absent from You I am one who is not, even while he is (fa-ana mafqud mawjud).'
Abd al-Kader
Hadith A saying of the Prophet transmitted outside the Qur'an through a chain of known intermediaries. There are two kinds of hadith hadith qudsi (sacred sentence), a direct revelation, in which God speaks in the first person by the mouth of the Prophet, and hadith nabawi (prophetic sentence), an indirect revelation in which the Prophet speaks as himself.
Abd al-Kader
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Based on Topics: God Quotes, Medicine & Medical QuotesBased on Keywords: announcing, consoles, huwa, koran
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