Paraphrased Allah is neither this nor that.
More Quotes from Abd al-Kader:
Oh, you who believe Fear Allah, and seek a means of access to Him, and struggle on His way perhaps you will succeed (Koran 535) Commentary ... God commands believers to practice the fear of Him. This corresponds to what is called ... the 'station of.Abd al-Kader
The search has no end the knowledge of God has no end. He can not be known. He can only be known by that which proceeds from Him, as effects of His names, not His ipseity. This is why the following order was given even to the Prophet, although he possessed the knowledge of the First and the Last 'Say, 'Lord, increase me in knowledge' (Koran 20114). And he does not stop saying this, in every state, every station, every degree in this world, in the intermediate world and in the beyond. ipseity The quality of God as a wholly independent being who is complete in Himself. The term gives emphasis to the paradox that God, without any need to do so, creates and draws creatures to Him through love and knowledge. (Definition courtesy G. Thursby)
Abd al-Kader
Know however that God, in order to manifest Himself by His essence to His essence, has no need of creatures since, with relation to Essence, he is absolutely independent with respect to worlds and even with respect to His own names.... On the other hand, when He manifests Himself with His names and His attributes which implies the manifestation of the effects He needs (huwa muftaqir) the creatures.... This relation is ... necessary in order that the divine Names, which are only distinguished by their effects, can be distinguished from one another. At the same time, the divine Names, by the one of their 'faces' which is turned toward the Essence, are themselves totally autonomous with respect to worlds. In this respect, they are nothing other than the Essence itself and that is why each of them can be qualified and designated by all of the other Names in the same way as the Essence.
Abd al-Kader
... The divine Reality, when it 'combines' with the creatures in a strictly conceptual mode, is hidden to the eyes of the spiritually veiled, who see only the creatures. Conversely, it is the creatures that disappear in the eyes of the masters of the Unity of contemplation (wahdat al-shuhud), for they see only God alone. Thus, both God and the creatures hide the other.... ... In the same way, when there is the state of extinction (fana') which the men of the way also call 'union' (ittihad) the worshipper and the Worshipped, the Lord and the servant, disappear together. If there is no worshipper, there is no Worshipped and if there is no servant, there is no Lord. For, when two terms are correlative, the disappearance of one necessarily brings about the disappearance of the other, and therefore they disappear together.
Abd al-Kader
The diurnal sun sets at night, but the sun of the heart never disappears.
Abd al-Kader
There are two kinds of death, the death which is inevitable and common to all beings, and the death which is voluntary and particular to certain ones of them only. It is the second death which is prescribed for us in the words of the Messenger of Allah '
Abd al-Kader
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