The divine nature of this world involves for the human being the pure, absolute nature, the plenitude state of this world, because this is what the human being sees through divine, as it is divine too, it sees itself. Beauty consists of the divine nature of this world, just like the sublime and the perfection. In all theses, there is Good and Evil too. We cannot speak of sublime or divine perfection without knowing what Evil is in reference to the Good of the sublime, divine and perfection. The current hierarchy of the human society fights together with the cults for the Good alone, putting Evil aside and thus, by imposing the dictatorship of Good, leads to the exacerbation of Evil. If all these wrongs in the man are divine, is it worth it to wait for other hard times when he is to sacrifice other generations to reach the conclusion that most of the next generations will all be killed in order to allow a handful of villains to exist on top of the social pyramid, who will eventually realise that their vileness comes precisely from the hierarchy and when the hierarchy will disappear because there will not be the many and the tormented to support it, they will realize that the true path is the society of the Sacred Self. Is this all this worth it Does this Everest of suffering which is our world have a meaning No, it has no meaning for us, the human beings that know neither why we are born in this world, nor why we will die. We do not even know what we were before we were born or if we really were something, as we do not know if we will ever be something. Everything we know are all sorts of fairytales to which religious titles were given precisely because man find much more comfortable to declare fairytales for putting young children asleep as religions, turning them in fairytales for putting adult children asleep, instead of accepting the reality of Death and the impossibility of answering these questions.
Quotes about vileness (6 Quotes)
Man has to wake up from this sleep and to understand that he has a way though which he can end this vileness called human society or world, though the fact of trying to his best to inhibit the natural instinct of having offspring and those who want to take the fastest way to salvation, should commit suicide. The war is a way towards the mass suicide, but not the Way of the Spiritual Coaxialism, because war is the instrument of the villains in the social hierarchy, though which they want to obtain even more privileges. It is not a path of man to save himself, even if he indirectly saves himself through death.
Ingratitude is the essence of vileness.
When Man will re-find himself, then demons with angels and God with the Devil will reconcile. It will be a step forward, but not enough to remove the vanity of the world. Nevertheless, man will not admit defeat, he will struggle, and he will be once again put to the test of accepting a new Original Sin, of taking the blame of the divinity on him. This time he will not accept this low bargain and will allow eternal peace between God and the Devil and between the Good in Man and the Evil in Man in this world. Then he will slowly understand in its evolution as sacerdotal being that not only does he not have Will and Knowledge, not only that he is meant to grasp this world precisely through the Knowledge he does not have, he will understand that he is only the love he does not know and which forms the only meaning of his existence in this dream of the Illusion of Life. When he will find the Sacred Self, man will stop fighting with the vanity of its own existence because he will understand that this vanity it is given to him so that he will always turn against it , that this vanity is everything that pushed him to vileness and humbleness, to false, lie, murder and theft, he will finally know that this vanity belongs only to this world that is given by the Knowledge he does not have, by the dream of this Life running towards Death.
Do we indeed desire the dead Should still be near us at our side Is there no baseness we would hide No inner vileness that we dread How many a father have I seen A sober man, among his boys Whose youth was full of foolish noise.
Satire must not be a kind of superfluous ill will, but ill will from a higher point of view. Ridiculous man, divine God. Or else, hatred against the bogged-down vileness of average man as against the possible heights that humanity might attain.