I think in metaphysical terms, I would call that increasing the speed of the vibration of life.
I think in metaphysical terms, I would call that increasing the speed of the vibration of life.
To think Being itself explicitly requires disregarding Being to the extent that it is only grounded and interpreted in terms of beings and for beings as their ground, as in all metaphysics.
From the metaphysical point of view there is nothing that can touch the formless except the art of music which in itself is formless.
Music is amazing. There's some metaphysical comfort where it allows you to be isolated and alone while telling you that you are not alone... truly, the only cure for sadness is to share it with someone else.
Rationalism and Newtonian science has lured us into dark woods, but a new metaphysics can rescue us.
Logic works, metaphysics contemplates.
What I am trying to do is to unmuddle the metaphysical.
I think we're in the time when the metaphysical world is so interesting,
In some mysterious way woods have never seemed to me to be static things. In physical terms, I move through them; yet in metaphysical ones, they seem to move through me.
Metaphysics is almost always an attempt to prove the incredible by an appeal to the unintelligible.
It is obvious that truth in general depends on both language and extra-linguistic fact. The statement 'Brutus killed Caesar' would be false if the world had been different in certain ways, but it would also be false if the word 'killed' happened rather to have the sense of 'begat'. Thus one is tempted to suppose in general that the truth of a statement is somehow analysable into a linguistic component and a factual component. Given this supposition it next seems reasonable that in some statements the factual component should be null and that these are the analytic statements. But for all its a priori reasonableness, a boundary between the analytic and synthetic statements simply has not been drawn. That there is such a distinction to be drawn at all is an unempirical dogma of empiricists, a metaphysical article of faith.
Metaphysics is the finding of bad reasons for what we believe upon instinct; but to find these reasons is no less an instinct.
The religious idea of God cannot do full duty for the metaphysical infinity.
These questions used to be just the subjects of philosophy or metaphysics. Now that we can try with scientific methods, we hope to continue the tradition.
Metaphysics is the attempt of the mind to rise above the mind.
And therefore the Philosopher Aristotle says in Metaphysics VI that good and evil, which are objects of the will, are in things, but truth and error, which are objects of the intellect, are in the mind.
© 2020 Inspirational Stories
© 2020 Inspirational Stories