She was in that highly-wrought state when the reasoning powers act with great rapidity: the state a man is in before a battle or a struggle, in danger, and at the decisive moments of life - those moments when a man shows once and for all what he is worth, that his past was not lived in vain but was a preparation for these moments.
As the sun and each atom of ether is a shphere complete in itself, yet at the same time only a part of a whole too vast for man to comprehend, so each individual bears within himself his own purpose, yet bears it ot serve a general purpose unfathomable to man.
Davout looked up and gazed intently at him. For some seconds they looked at one another, and that look saved Pierre. Apart from conditions of war and law, that look established human relations between the two men. At that moment an immense number of things passed dimly through both their minds, and they realized that they were both children of humanity and were brothers.
Every general and every soldier was conscious of his own insignificance, aware of being but a drop in that ocean of men, and yet at the same time was conscious of his strength as a part of that enormous whole.
He had learned that, as there is no situation in the world in which a man can be happy and perfectly free, so there is no situation in which he can be perfectly unhappy and unfree.
It was necessary that millions of men in whose hands lay the real power -- the soldiers who fired, or transported provisions and guns -- should consent to carry out the will of these weak individuals...
Life meanwhile, the actual life of men with their real interests of health and sickness, labour and rest, with their interests of thought, science, poetry, music, love, affection, hatred, passion, went its way, as always, independently, apart from the political amity or enmity of Napoleon Bonaparte, and apart from all possible reforms.
Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs. If there was no suffering, man would not know his limits, would not know himself.
Man lives consciously for himself, but serves as an unconscious instrument for the achievement of historical, universally human goals.
Millions of men, renouncing their human feelings and reason, had to go from west to east to slay their fellows, just as some centuries previously hordes of men had come from the east to the west slaying their fellows.
Napoleon, the man of genius, did this! But to say that he destroyed his army because he wished to, or because he was very stupid, would be as unjust as to say that he had brought his troops to Moscow because he wished to and because he was very clever and a genius
The only absolute knowledge attainable by man is that life is meaningless.
To us, it is incomprehensible that millions of Christian men killed and tortured each other because Napoleon was ambitious or Alexander was firm, or because England's policy was astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such circumstances have the with the actual fact of slaughter and violence: why because the Duke was wronged, thousands of men from the other side of Europe killed and ruined the people of Smolensk and Moscow and were killed by them.
Every man, knowing to the smallest detail all the complexity of the conditions surrounding him, involuntarily assumes that the complexity of these conditions and the difficulty of comprehending them are only his personal, accidental peculiarity, and never thinks that others are surrounded by the same complexity as he is.
If there are as many minds as there are men, then there are as many kinds of love as there are hearts.
A Frenchman is self-assured because he regards himself personally both in mind and body as irresistibly attractive to men and women. An Englishman is self-assured as being a citizen of the best-organized state in the world and therefore, as an Englishman, always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known. The German's self-assurance is worst of all, stronger and more repulsive than any other, because he imagines that he knows the truth -- science -- which he himself has invented but which is for him the absolute truth.
In quiet and untroubled times it seems to every administrator that it is only by his efforts that the whole population under his rule is kept going, and in this consciousness of being indispensable every administrator finds the chief reward of his labor and efforts. While the sea of history remains calm the ruler-administrator in his frail bark, holding on with a boat hook to the ship of the people and himself moving, naturally imagines that his efforts move the ship he is holding on to. But as soon as a storm arises and the sea begins to heave and the ship to move, such a delusion is no longer possible. The ship moves independently with its own enormous motion, the boat hook no longer reaches the moving vessel, and suddenly the administrator, instead of appearing a ruler and a source of power, becomes an insignificant, useless, feeble man.
Religious superstition consists in the belief that the sacrifices, often of human lives, made to the imaginary being are essential, and that men may and should be brought to that state of mind by all methods, not excluding violence.
Though it is possible to utter words only with the intention to fulfill the will of God, it is very difficult not to think about the impression which they will produce on men and not to form them accordingly. But deeds you can do quite unknown to men, only for God. And such deeds are the greatest joy that a man can experience.
Faith is the sense of life, that sense by virtue of which man does not destroy himself, but continues to live on. It is the force whereby we live.
Man discovers truth by reason only, not by faith.
If there existed no external means for dimming their consciences, one-half of the men would at once shoot themselves, because to live contrary to one's reason is a most intolerable state, and all men of our time are in such a state.
If so many men, so many minds, certainly so many hearts, so many kinds of love.
The best generals I have known were... stupid or absent-minded men. Not only does a good army commander not need any special qualities, on the contrary he needs the absence of the highest and best human attributes -- love, poetry, tenderness, and philosophic inquiring doubt. He should be limited, firmly convinced that what he is doing is very important (otherwise he will not have sufficient patience), and only then will he be a brave leader. God forbid that he should be humane, should love, or pity, or think of what is just and unjust.
He had heard that women often love plain ordinary men, but he did not believe it, because he judged by himself and he could only love beautiful mysterious exceptional women.
War on the other hand is such a terrible thing, that no man, especially a Christian man, has the right to assume the responsibility of starting it.
One of the first conditions of happiness is that the link between Man and Nature shall not be broken.
It is true, I deny the incomprehensible Trinity, and the fable regarding the fall of man, which is absurd in our day. It is true, I deny the sacrilegious story of a God born of a virgin to redeem the race.
If a man earnestly seeks a righteous life, his first act of abstinence is from animal food.
Government is an association of men who do violence to the rest of us.
More Leo Tolstoy Quotations (Based on Topics)
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