Georg Simmel Quotes (32 Quotes)


    The intellectually sophisticated person is indifferent to all genuine individuality, because relationships and reactions result from it which cannot be exhausted with logical operations.

    For obvious reasons, the immoral hides itself, even when its content encounters no social penalty, as, for example, many sexual faults.

    On the one hand, life is made infinitely easy for the personality in that stimulations, interests, uses of time and consciousness are offered to it from all sides. They carry the person as if in a stream, and one needs hardly to swim for oneself.

    For this reason, strangers are not really conceived as individuals, but as strangers of a particular type: the element of distance is no less general in regard to them than the element of nearness.

    Secrecy is thus, so to speak, a transition stadium between being and not-being.


    In the latter case life rests upon a thousand presuppositions which the individual can never trace back to their origins, and verify; but which he must accept upon faith and belief.

    Secrecy sets barriers between men, but at the same time offers the seductive temptation to break through the barriers by gossip or confession.

    For, to be a stranger is naturally a very positive relation; it is a specific form of interaction.

    The possession of full knowledge does away with the need of trusting, while complete absence of knowledge makes trust evidently impossible.

    Discretion is nothing other than the sense of justice with respect to the sphere of the intimate contents of life.

    Every relationship between persons causes a picture of each to take form in the mind of the other, and this picture evidently is in reciprocal relationship with that personal relationship.

    Man's nature, originally good and common to all, should develop unhampered.

    Cities are, first of all, seats of the highest economic division of labor.

    Secrecy involves a tension which, at the moment of revelation, finds its release.

    All relationships of people to each other rest, as a matter of course, upon the precondition that they know something about each other.

    The metropolis has always been the seat of the money economy.

    The psychological basis of the metropolitan type of individuality consists in the intensification of nervous stimulation which results from the swift and uninterrupted change of outer and inner stimuli.

    Thus, the technique of metropolitan life is unimaginable without the most punctual integration of all activities and mutual relations into a stable and impersonal time schedule.

    For the division of labor demands from the individual an ever more one-sided accomplishment, and the greatest advance in a one-sided pursuit only too frequently means dearth to the personality of the individual.

    The most sacred duty of each member is to preserve the profoundest silence with reference to such things as concern the well-being of the order.

    Modern culture is constantly growing more objective. Its tissues grow more and more out of impersonal energies, and absorb less and less the subjective entirety of the individual.

    The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life.

    In order to accommodate to change and to the contrast of phenomena, the intellect does not require any shocks and inner upheavals; it is only through such upheavals that the more conservative mind could accommodate to the metropolitan rhythm of events.

    Every relationship between two individuals or two groups will be characterized by the ratio of secrecy that is involved in it.

    The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life.

    Every superior personality, and every superior performance, has, for the average of mankind, something mysterious.

    The earliest phase of social formations found in historical as well as in contemporary social structures is this: a relatively small circle firmly closed against neighboring, strange, or in some way antagonistic circles.

    For the metropolis presents the peculiar conditions which are revealed to us as the opportunities and the stimuli for the development of both these ways of allocating roles to men.

    The metropolis reveals itself as one of those great historical formations in which opposing streams which enclose life unfold, as well as join one another with equal right.

    The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics.

    The first internal relation that is essential to a secret society is the reciprocal confidence of its members.

    Very often it is impossible for us to restrain our interpretation of another, our theory of his subjective characteristics and intentions.


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