Ayn Rand Quotes on Man (72 Quotes)


    She fell asleep, lying there, her hand clasping his. Her last awareness, before she surrendered the responsibility of consciousness, was the sense of an enormous void, the void of a city and of a continent, where she would never be able to find the man whom she had no right to seek.

    We are the guardians of a great human function. Perhaps of the greatest function among the endeavors of man. We have achieved much and we have erred often. But we are willing in all humility to make way for our heirs. We are only men and we are only seekers. But we seek for truth with the best there is in our hearts. We seek with what there is of the sublime granted to the race of men. It is a great quest.

    That was the real sentence imposed upon him, he thought - to discover what idea, what simple idea available to the simplest man, had made mankind accept the doctrines that led it to self-destruction.

    When facing society, the man most concerned, the man who is to do the most and contribute the most, has the least to say. It's taken for granted that he has no voice and his reasons he could offer are rejected in advance as prejudiced--since no speech is ever considered, but only the speaker. It's so much easier to pass judgment on a man than an idea.

    The view that man was ever to be drawn by some vision of the unattainable shining ahead, doomed ever to aspire, but not to achieve, my life and my values could not bring me to that.


    When we gaze at the magnificence of an ancient monument and ascribe its achievement to one man, we are guilty of spiritual embezzlement. We forget the army of craftsmen, unknown and unsung, who preceded him in the darkness of the ages, who toiled humbly - all heroism is humble - each contributing his small share to the common treasure of his time. A great building is not the private invention of some genius or other. It is merely a condensation of the spirit of a people.

    Until and unless you discover that money is the root of all good, you ask for your own destruction. When money ceases to become the means by which men deal with one another, then men become the tools of other men. Blood, whips and guns--or dollars. Take your choice--there is no other.

    Why have you been staring at me ever since we met? Because I'm not the Gail Wynand you'd heard about. You see, I love you. And love is exception-making. If you were in love you'd want to be broken, trampled, ordered, dominated, because that's the impossible, in the inconceivable for you in your relations with people. That would be the one gift, the great exception you'd want to offer the man you loved. But it wouldn't be easy for you.

    We are on strike against martyrdom-and against the moral code that demands it. We are on strike against those who believe that one man must exist for the sake of another. We are on strike against the morality of cannibals, be it practiced in body or in spirit. We will not deal with men on any terms but ours-and our terms are a moral code which holds that man is an end in himself and not the means to any end of others.

    And that night we knew that to hold the body of women in our arms in neither ugly nor shameful, but the one ecstasy granted to the race of men.


    But what is freedom? Freedom from what? There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. That and nothing else.

    You still love me - even if there's one expression of it that you will always feel and want, but will not give me no longer. I'm still what I was, and you'll always see it, and you'll always grant me the same response, even if there's a greater one that you grant another man. No matter what you feel for him, it will not change what you feel for me, and it won't treason to either, because it comes from the same root, it's the same payment in answer to the same values.

    For the coming of that day shall I fight, I and my sons and my chosen friends. For the freedom of Man. For his rights. For his life. For his honor.

    All I mean is that a board of directors is one or two ambitious men--and a lot of ballast. I mean that groups of men are vacuums. Great big empty nothings. They say we can't visualize a total nothing. Hell, sit at any committee meeting. The point is only who chooses to fill that nothing. It's a tough battle. The toughest. It's simple enough to fight any enemy, so long as he's there to be fought. But when he isn't. . .

    My dearest one, it is not proper for men to be without names. There was a time when each man had a name of his own to distinguish him from all other men. So let us choose our names. I have read of a man who lived many thousands of years ago, and of all the names in these books, his is the one I wish to bear. He took the light of the gods and brought it to men, and he taught men to be gods. And he suffered for his deed as all bearers of light must suffer. His name is Prometheus.

    And what, incidentally, do you think integrity is? The ability not to pick a watch out of your neighbor's pocket? No, it's not as easy as that. If that were all, I'd say ninety-five percent of humanity were honest, upright men. Only, as you can see, they aren't. Integrity is the ability to stand by an idea.

    A man's sexual choice is the result and the sum of his fundamental convictions.... He will always be attracted to the woman who reflects his deepest vision of himself, the woman whose surrender permits him to experience a sense of self-esteem. The man who is proudly certain of his own value, will want the highest type of woman he can find, the woman he admires, the strongest, the hardest to conquer--because only the possession of a heroine will give him the sense of an achievement.

    Ask anything of men. Ask them to achieve wealth, fame, love, brutality, murder, self-sacrifice. But don't ask them to achieve self-respect. They will hate your soul.


    Because the beauty of the human body is that it hasn't a single muscle which doesn't serve its purpose; that there's not a line wasted; that every detail of it fits one idea, the idea of a man and the life of a man.

    It is this insistence of man upon meaning that makes him so difficult. Once he realizes that he is of no importance whatever in the vast scheme of the universe, that no possible significance can be attached to his activities, that it does not matter whether he lives or dies, he will become much more … tractable.

    But a few understand that building is a great symbol we live in our minds, and existence is the attempt to bring that life into physical reality, to state it in gesture and form. For the man who understands this, a house he owns is a statement of his life.

    Man has the power to act as his own destroyer and that is he has acted through most of history.

    Degrees of ability vary, but the basic principle remains the same: the degree of a man's independence, initiative and personal love for his work determines his talent as a worker and his worth as a man. Independence is the only gauge of human virtue and value. What a man is and makes of himself; not what he has or hasn't done for others. There is no substitute for personal dignity. There is no standard of personal dignity except independence.


    Independence is the only gauge of human virtue and value. What a man is and makes of himself; not what he has or hasn't done for others. There is no substitute for personal dignity.

    Only the man who extols the purity of love devoid of desire, is capable of the depravity of a desire devoid of love.

    Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he's honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he's great in the eyes of others.

    People, he thought, were as hungry for a sight of joy as he had always been--for a moment's relief from that gray load of suffering which seemed so inexplicable and unnecessary. He had never been able to understand why men should be unhappy.

    The first right on earth is the right of the ego. Man's first duty is to himself. His moral law is never to place his prime goal within the persons of others. His moral obligation is to do what he wishes, provided his wish does not depend primarily upon other men.

    He stood motionless, not turning to the crowd, barely hearing the applause. He stood looking at the judges. There was no triumph in his face, no elation, only the still intensity of contemplating a vision with a bitter wonder that was almost fear. He was seeing the enormity of the smallness of the enemy who was destroying the devastation, past the ruins of great factories, the wrecks of powerful engines, the bodies of invincible men, he had come upon the despoiler, expecting to find a giant and had found a rat eager to scurry for cover at the first sound of a human step. If this is what has beaten us, he thought, the guilt is ours.


    So long as men desire to live together, no man may initiate the use of physical force against others.... When a man attempts to deal with me by force, I answer him by force. It is only as retaliation that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality I merely grant him his choice, destruction, the only destruction he had the right to choose his own.

    It only stands to reason that where there's sacrifice, there's someone collecting the sacrificial offerings. Where there's service, there is someone being served. The man who speaks to you of sacrifice is speaking of slaves and masters, and intends to be the master.

    Man's unique reward, however, is that while animals survive by adjusting themselves to their background, man survives by adjusting his background to himself.

    You who prattle that morality is social and that man would need no morality on a desert island it is on a desert island that he would need it most. Let him try to claim, when there are no victims to pay for it, that a rock is a house, that sand is clothing, that food will drop into his mouth without cause or effort, that he will collect a harvest tomorrow by devouring his stock seed today and reality will wipe him out, as he deserves reality will show him that life is a value to be bought and that thinking is the only coin noble enough to buy it.

    Civilization is the progress toward a society of privacy. The savage's whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men.

    The men of the press, who despised their own profession, did not know why they were enjoying it today. One of them, a young man with years of notorious success behind him and a cynical look of twice his age, said suddenly, 'I know what I'd like to be I wish I could be a man who covers news'

    Just as man can't exist without his body, so no rights can exist without the right to translate one's rights into reality, to think, to work and keep the results, which means: the right of property.

    Honesty is the recognition of the fact that the unreal is unreal and can have no value, that neither love nor fame nor cash is a value if obtained by fraud that an attempt to gain a value by deceiving the mind of others is an act of raising your victims to a position higher than reality, where you become a pawn of their blindness, a slave of their non-thinking and their evasions, while their intelligence, their rationality, their perceptiveness become the enemies you have to dread and flee that you do not care to live as a dependent, least of all a dependent on the stupidity of others, or as a fool whose source of values is the fools he succeeds in fooling that honesty is not a social duty, not a sacrifice for the sake of others, but the most profoundly selfish virtue man can practice his refusal to sacrifice the reality of his own existence to the deluded consciousness of others.

    Or did you say it's the love of money that's the root of all evil To love a thing is to know its nature. To love money is to known and love the fact that money is the creation of the best power within you, and your passkey to trade your effort for the effort of the best among men. It's the person who would sell his soul for a nickel, who is loudest in proclaiming his hatred of money and he has good reason to hate it. The lovers of money are willing to work for it. They know they are able to deserve it.

    When I disagree with a rational man, I let reality be our final arbiter if I am right, he will learn if I am wrong, I will one of us will win, but both will profit.

    Run for your life from any man who tells you that money is evil. That sentence is the leper's bell of an approaching looter.

    In the name of the best within you, do not sacrifice this world to those who are its worst. In the name of the values that keep you alive, do not let your vision of man be distorted by the ugly, the cowardly, the mindless in those who have never achieved his title. Do not lose your knowledge that man's proper estate is an upright posture, an intransigent mind and a step that travels unlimited roads. Do not let your fire go out, spark by irreplaceable spark, in the hopeless swamps of the approximate, the not-quite, the not-yet, the not-at-all. Do not let the hero in your soul perish, in lonely frustration for the life you deserved, but have never been able to reach. Check your road and the nature of your battle. The world you desired can be won, it exists, it is real, it is possible, it's yours.

    And what is the state but a servant and a convenience for a large number of people, just like the electric light and the plumbing system And wouldn't it be preposterous to claim that men must exist for their plumbing, not the plumbing for the men.

    I swear, by my life and my love of it, that I will never live for the sake of another man, nor ask another man to live for mine.

    An honest man is one who knows that he can't consume more than he has produced.

    They proclaim that every man is entitled to exist without labor and, the laws of reality to the contrary notwithstanding, is entitled to receive his 'minimum sustenance' his food, his clothes, his shelter with no effort on his part, as his due and his birthright. To receive it from whom.

    I think it's funny. There was a time when men were afraid that somebody would reveal some secret of theirs that was unknown to their fellows. Nowadays, they're afraid that somebody will name what everybody knows. Have you practical people ever thought that that's all it would take to blast your whole, big, complex structure, with all your laws and guns just somebody naming the exact nature of what you're doing.


    More Ayn Rand Quotations (Based on Topics)


    Man - Mind - Life - Money & Wealth - Morality - World - Reality - Good & Evil - Love - Value - Honesty & Integrity - Success - Vice & Virtue - Thought & Thinking - Sense & Perception - Purposes - Efforts - Reasoning - Happiness - View All Ayn Rand Quotations

    More Ayn Rand Quotations (By Book Titles)


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