TORTOISE, n. A creature thoughtfully created to supply occasion for the following lines by the illustrious Ambat Delaso: TO MY PET TORTOISE. My friend, you are not graceful --not at all Your gait's between a stagger and a sprawl. Nor are you beautiful your head's a snake's To look at, and I do not doubt it aches. As to your feet, they'd make an angel weep.'Tis true you take them in whene'er you sleep. No, you're not pretty, but you have, I own, A certain firmness --mostly you're sic backbone. Firmness and strength (you have a giant's thews) Are virtues that the great know how to use --I wish that they did not yet, on the whole, You lack --excuse my mentioning it --Soul. So, to be candid, unreserved and true, I'd rather you were I than I were you. Perhaps, however, in a time to be, When Man's extinct, a better world may see Your progeny in power and control, Due to the genesis and growth of Soul. So I salute you as a reptile grand Predestined to regenerate the land. Father of Possibilities, O deign To accept the homage of a dying reign; In the far region of the unforeknown I dream a tortoise upon every throne. I see an Emperor his head withdraw Into his carapace for fear of Law; A King who carries something else than fat, Howe'er acceptably he carries thatA President not strenuously bent On punishment of audible dissent --Who never shot (it were a vain attack) An armed or unarmed tortoise in the backSubject and citizens that feel no need To make the March of Mind a wild stampedeAll progress slow, contemplative, sedate, And Take your time the word, in Church and State. O Tortoise, 'tis a happy, happy dream, My glorious testudinous regimeI wish in Eden you'd brought this about By slouching in and chasing Adam out.
MOUSE, n. An animal which strews its path with fainting women. As in Rome Christians were thrown to the lions, so centuries earlier in Otumwee, the most ancient and famous city of the world, female heretics were thrown to the mice. Jakak-Zotp, the historian, the only Otumwump whose writings have descended to us, says that these martyrs met their death with little dignity and much exertion. He even attempts to exculpate the mice (such is the malice of bigotry) by declaring that the unfortunate women perished, some from exhaustion, some of broken necks from falling over their own feet, and some from lack of restoratives. The mice, he avers, enjoyed the pleasures of the chase with composure. But if Roman history is nine-tenths lying, we can hardly expect a smaller proportion of that rhetorical figure in the annals of a people capable of so incredible cruelty to a lovely women for a hard heart has a false tongue.
CROSS, n. An ancient religious symbol erroneously supposed to owe its significance to the most solemn event in the history of Christianity, but really antedating it by thousands of years. By many it has been believed to be identical with the crux ansata of the ancient phallic worship, but it has been traced even beyond all that we know of that, to the rites of primitive peoples. We have to-day the White Cross as a symbol of chastity, and the Red Cross as a badge of benevolent neutrality in war. Having in mind the former, the reverend Father Gassalasca Jape smites the lyre to the effect followingBe good, be good the sisterhood Cry out in holy chorus, And, to dissuade from sin, parade Their various charms before us.But why, O why, has ne'er an eye Seen her of winsome manner And youthful grace and pretty face Flaunting the White Cross bannerNow where's the need of speech and screed To better our behaving A simpler plan for saving man(But, first, is he worth saving)Is, dears, when he declines to flee From bad thoughts that beset him, Ignores the Law as 't were a straw, And wants to sin --don't let him.
OBSESSED, p. p. Vexed by an evil spirit, like the Gadarene swine and other critics. Obsession was once more common than it is now. Arasthus tells of a peasant who was occupied by a different devil for every day in the week, and on Sundays by two. They were frequently seen, always walking in his shadow, when he had one, but were finally driven away by the village notary, a holy man but they took the peasant with them, for he vanished utterly. A devil thrown out of a woman by the Archbishop of Rheims ran through the trees, pursued by a hundred persons, until the open country was reached, where by a leap higher than a church spire he escaped into a bird. A chaplain in Cromwell's army exorcised a soldier's obsessing devil by throwing the soldier into the water, when the devil came to the surface. The soldier, unfortunately, did not.
OCCIDENT, n. The part of the world lying west (or east) of the Orient. It is largely inhabited by Christians, a powerful subtribe of the Hypocrites, whose principal industries are murder and cheating, which they are pleased to call war and commerce. These, also, are the principal industries of the Orient.
DATARY, n. A high ecclesiastic official of the Roman Catholic Church, whose important function is to brand the Pope's bulls with the words Datum Romae. He enjoys a princely revenue and the friendship of God.
FAIRY, n. A creature, variously fashioned and endowed, that formerly inhabited the meadows and forests. It was nocturnal in its habits, and somewhat addicted to dancing and the theft of children. The fairies are now believed by naturalist to be extinct, though a clergyman of the Church of England saw three near Colchester as lately as 1855, while passing through a park after dining with the lord of the manor. The sight greatly staggered him, and he was so affected that his account of it was incoherent. In the year 1807 a troop of fairies visited a wood near Aix and carried off the daughter of a peasant, who had been seen to enter it with a bundle of clothing. The son of a wealthy bourgeois disappeared about the same time, but afterward returned. He had seen the abduction been in pursuit of the fairies. Justinian Gaux, a writer of the fourteenth century, avers that so great is the fairies' power of transformation that he saw one change itself into two opposing armies and fight a battle with great slaughter, and that the next day, after it had resumed its original shape and gone away, there were seven hundred bodies of the slain which the villagers had to bury. He does not say if any of the wounded recovered. In the time of Henry III, of England, a law was made which prescribed the death penalty for Kyllynge, wowndynge, or mamynge a fairy, and it was universally respected.
INFERIAE, n. Latin Among the Greeks and Romans, sacrifices for propitation of the Dii Manes, or souls of the dead heroes for the pious ancients could not invent enough gods to satisfy their spiritual needs, and had to have a number of makeshift deities, or, as a sailor might say, jury-gods, which they made out of the most unpromising materials. It was while sacrificing a bullock to the spirit of Agamemnon that Laiaides, a priest of Aulis, was favored with an audience of that illustrious warrior's shade, who prophetically recounted to him the birth of Christ and the triumph of Christianity, giving him also a rapid but tolerably complete review of events down to the reign of Saint Louis. The narrative ended abruptly at the point, owing to the inconsiderate crowing of a cock, which compelled the ghosted King of Men to scamper back to Hades. There is a fine mediaeval flavor to this story, and as it has not been traced back further than Pere Brateille, a pious but obscure writer at the court of Saint Louis, we shall probably not err on the side of presumption in considering it apocryphal, though Monsignor Capel's judgment of the matter might be different and to that I bow --wow.
PRIMATE, n. The head of a church, especially a State church supported by involuntary contributions. The Primate of England is the Archbishop of Canterbury, an amiable old gentleman, who occupies Lambeth Palace when living and Westminster Abbey when dead. He is commonly dead.
SABBATH, n. A weekly festival having its origin in the fact that God made the world in six days and was arrested on the seventh. Among the Jews observance of the day was enforced by a Commandment of which this is the Christian version Remember the seventh day to make thy neighbor keep it wholly. To the Creator it seemed fit and expedient that the Sabbath should be the last day of the week, but the Early Fathers of the Church held other views. So great is the sanctity of the day that even where the Lord holds a doubtful and precarious jurisdiction over those who go down to (and down into) the sea it is reverently recognized, as is manifest in the following deep-water version of the Fourth CommandmentSix days shalt thou labor and do all thou art able, And on the seventh holystone the deck and scrape the cable.Decks are no longer holystoned, but the cable still supplies the captain with opportunity to attest a pious respect for the divine ordinance.
WIDOW, n. A pathetic figure that the Christian world has agreed to take humorously, although Christ's tenderness towards widows was one of the most marked features of his character.
HIBERNATE, v. i. To pass the winter season in domestic seclusion. There have been many singular popular notions about the hibernation of various animals. Many believe that the bear hibernates during the whole winter and subsists by mechanically sucking its paws. It is admitted that it comes out of its retirement in the spring so lean that it had to try twice before it can cast a shadow. Three or four centuries ago, in England, no fact was better attested than that swallows passed the winter months in the mud at the bottom of their brooks, clinging together in globular masses. They have apparently been compelled to give up the custom and account of the foulness of the brooks. Sotus Ecobius discovered in Central Asia a whole nation of people who hibernate. By some investigators, the fasting of Lent is supposed to have been originally a modified form of hibernation, to which the Church gave a religious significance but this view was strenuously opposed by that eminent authority, Bishop Kip, who did not wish any honors denied to the memory of the Founder of his family.
EVERLASTING, adj. Lasting forever. It is with no small diffidence that I venture to offer this brief and elementary definition, for I am not unaware of the existence of a bulky volume by a sometime Bishop of Worcester, entitled, A Partial Definition of the Word Everlasting, as Used in the Authorized Version of the Holy Scriptures. His book was once esteemed of great authority in the Anglican Church, and is still, I understand, studied with pleasure to the mind and profit of the soul.
CARMELITE, n. A mendicant friar of the order of Mount Carmel.As Death was a-rising out one day, Across Mount Camel he took his way, Where he met a mendicant monk, Some three or four quarters drunk, With a holy leer and a pious grin, Ragged and fat and as saucy as sin, Who held out his hands and criedGive, give in Charity's name, I pray. Give in the name of the Church. O give, Give that her holy sons may live And Death replied, Smiling long and wideI'll give, holy father, I'll give thee --a ride.With a rattle and bang Of his bones, he sprang From his famous Pale Horse, with his spear By the neck and the foot Seized the fellow, and put Him astride with his face to the rear.The Monarch laughed loud with a sound that fell Like clods on the coffin's sounding shellHo, ho A beggar on horseback, they say, Will ride to the devil --and thump Fell the flat of his dart on the rump Of the charger, which galloped away.Faster and faster and faster it flew, Till the rocks and the flocks and the trees that grew By the road were dim and blended and blue To the wild, wild eyes Of the rider --in size Resembling a couple of blackberry pies. Death laughed again, as a tomb might laugh At a burial service spoiled, And the mourners' intentions foiled By the body erecting Its head and objecting To further proceedings in its behalf.Many a year and many a day Have passed since these events away. The monk has long been a dusty corse, And Death has never recovered his horse. For the friar got hold of its tail, And steered it within the pale Of the monastery gray, Where the beast was stabled and fed With barley and oil and bread Till fatter it grew than the fattest friar, And so in due course was appointed Prior. --G.J.
MONDAY, n. In Christian countries, the day after the baseball game.
DRUIDS, n. Priests and ministers of an ancient Celtic religion which did not disdain to employ the humble allurement of human sacrifice. Very little is now known about the Druids and their faith. Pliny says their religion, originating in Britain, spread eastward as far as Persia. Caesar says those who desired to study its mysteries went to Britain. Caesar himself went to Britain, but does not appear to have obtained any high preferment in the Druidical Church, although his talent for human sacrifice was considerable. Druids performed their religious rites in groves, and knew nothing of church mortgages and the season-ticket system of pew rents. They were, in short, heathens and --as they were once complacently catalogued by a distinguished prelate of the Church of England --Dissenters.
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