Ambrose Gwinett Bierce Quotes on Charity (3 Quotes)


    HEAD-MONEY, n. A capitation tax, or poll-tax. In ancient times there lived a king Whose tax-collectors could not wring From all his subjects gold enough To make the royal way less rough. For pleasure's highway, like the dames Whose premises adjoin it, claims Perpetual repairing. So The tax-collectors in a row Appeared before the throne to pray Their master to devise some way To swell the revenue. So great, Said they, are the demands of state A tithe of all that we collect Will scarcely meet them. Pray reflect How, if one-tenth we must resign, Can we exist on t'other nine The monarch asked them in reply; Has it occurred to you to try The advantage of economy; It has, the spokesman said we sold All of our gray garrotes of gold With plated-ware we now compress The necks of those whom we assess. Plain iron forceps we employ To mitigate the miser's joy Who hoards, with greed that never tires, That which your Majesty requires. Deep lines of thought were seen to plow Their way across the royal brow. Your state is desperate, no question Pray favor me with a suggestion. O King of Men, the spokesman said, If you'll impose upon each head A tax, the augmented revenue We'll cheerfully divide with you. As flashes of the sun illume The parted storm-cloud's sullen gloom, The king smiled grimly. I decree That it be so --and, not to be In generosity outdone, Declare you, each and every one, Exempted from the operation Of this new law of capitation. But lest the people censure me Because they're bound and you are free,'Twere well some clever scheme were laid By you this poll-tax to evade. I'll leave you now while you confer With my most trusted minister. The monarch from the throne-room walked And straightway in among them stalked A silent man, with brow concealed, Bare-armed --his gleaming axe revealed --G. J.

    CUPID, n. The so-called god of love. This bastard creation of a barbarous fancy was no doubt inflicted upon mythology for the sins of its deities. Of all unbeautiful and inappropriate conceptions this is the most reasonless and offensive. The notion of symbolizing sexual love by a semisexless babe, and comparing the pains of passion to the wounds of an arrow --of introducing this pudgy homunculus into art grossly to materialize the subtle spirit and suggestion of the work --this is eminently worthy of the age that, giving it birth, laid it on the doorstep of prosperity.

    INFERIAE, n. Latin Among the Greeks and Romans, sacrifices for propitation of the Dii Manes, or souls of the dead heroes for the pious ancients could not invent enough gods to satisfy their spiritual needs, and had to have a number of makeshift deities, or, as a sailor might say, jury-gods, which they made out of the most unpromising materials. It was while sacrificing a bullock to the spirit of Agamemnon that Laiaides, a priest of Aulis, was favored with an audience of that illustrious warrior's shade, who prophetically recounted to him the birth of Christ and the triumph of Christianity, giving him also a rapid but tolerably complete review of events down to the reign of Saint Louis. The narrative ended abruptly at the point, owing to the inconsiderate crowing of a cock, which compelled the ghosted King of Men to scamper back to Hades. There is a fine mediaeval flavor to this story, and as it has not been traced back further than Pere Brateille, a pious but obscure writer at the court of Saint Louis, we shall probably not err on the side of presumption in considering it apocryphal, though Monsignor Capel's judgment of the matter might be different and to that I bow --wow.


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