Ambrose Gwinett Bierce Quotes on Age (5 Quotes)


    HEART, n. An automatic, muscular blood-pump. Figuratively, this useful organ is said to be the esat of emotions and sentiments --a very pretty fancy which, however, is nothing but a survival of a once universal belief. It is now known that the sentiments and emotions reside in the stomach, being evolved from food by chemical action of the gastric fluid. The exact process by which a beefsteak becomes a feeling --tender or not, according to the age of the animal from which it was cut the successive stages of elaboration through which a caviar sandwich is transmuted to a quaint fancy and reappears as a pungent epigram the marvelous functional methods of converting a hard-boiled egg into religious contrition, or a cream-puff into a sigh of sensibility --these things have been patiently ascertained by M. Pasteur, and by him expounded with convincing lucidity. (See, also, my monograph, The Essential Identity of the Spiritual Affections and Certain Intestinal Gases Freed in Digestion --4to, 687 pp.) In a scientific work entitled, I believe, Delectatio Demonorum (John Camden Hotton, London, 1873) this view of the sentiments receives a striking illustration and for further light consult Professor Dam's famous treatise on Love as a Product of Alimentary Maceration.

    ABRACADABRA. By Abracadabra we signify An infinite number of things.'Tis the answer to What and How and Why And Whence and Whither --a word whereby The Truth (with the comfort it brings) Is open to all who grope in night, Crying for Wisdom's holy light. Whether the word is a verb or a noun Is knowledge beyond my reach. I only know that 'tis handed down. From sage to sage, From age to age -- An immortal part of speech; Of an ancient man the tale is told That he lived to be ten centuries old, In a cave on a mountain side.(True, he finally died.) The fame of his wisdom filled the land, For his head was bald, and you'll understand His beard was long and white And his eyes uncommonly bright. Philosophers gathered from far and near To sit at his feat and hear and hear, Though he never was heard To utter a word But Abracadabra, abracadab, Abracada, abracad, Abraca, abrac, abra, ab'Twas all he had,'Twas all they wanted to hear, and each Made copious notes of the mystical speech, Which they published next -- A trickle of text In the meadow of commentary. Mighty big books were these, In a number, as leaves of trees In learning, remarkably --very; He's dead, As I said, And the books of the sages have perished, But his wisdom is sacredly cherished. In Abracadabra it solemnly rings, Like an ancient bell that forever swings. O, I love to hear That word make clear Humanity's General Sense of Things. --Jamrach Holobom.

    CUPID, n. The so-called god of love. This bastard creation of a barbarous fancy was no doubt inflicted upon mythology for the sins of its deities. Of all unbeautiful and inappropriate conceptions this is the most reasonless and offensive. The notion of symbolizing sexual love by a semisexless babe, and comparing the pains of passion to the wounds of an arrow --of introducing this pudgy homunculus into art grossly to materialize the subtle spirit and suggestion of the work --this is eminently worthy of the age that, giving it birth, laid it on the doorstep of prosperity.

    NOSE, n. The extreme outpost of the face. From the circumstance that great conquerors have great noses, Getius, whose writings antedate the age of humor, calls the nose the organ of quell. It has been observed that one's nose is never so happy as when thrust into the affairs of others, from which some physiologists have drawn the inference that the nose is devoid of the sense of smell.There's a man with a Nose, And wherever he goes The people run from him and shoutNo cotton have we For our ears if so be He blow that interminous snoutSo the lawyers applied For injunction. Denied, Said the Judge the defendant prefixion, Whate'er it portend, Appears to transcend The bounds of this court's jurisdiction. --Arpad Singiny

    Age. That period of life in which we compound for the vices that remain by reviling those we have no longer the vigor to commit.



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