Quotes about dogmas (16 Quotes)


    The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity.

    In the Twentieth Century war will be dead, the scaffold will be dead, hatred will be dead, frontier boundaries will be dead, dogmas will be dead man will live. He will possess something higher than all thesea great country, the whole earth, and a great hope, the whole heaven.

    Liberalism is an attitude rather than a set of dogmas - an attitude that insists upon questioning all plausible and self-evident propositions, seeking not to reject them but to find out what evidence there is to support them rather than their possible alternatives.

    The image of the God whom the faithful creates is the Image of the God whom his own being reveals. Thus it is psychologically true to say that 'the God created in the faiths' is the symbol of the Self. The God to whom we pray can be only the God who reveals Himself to us, by us, and for us, but it is praying to Him that we cause the 'God created in the faiths' to be himself enveloped in the Divine Compassion, that is, existentiated, manifested by it. The theophanies of the 'Gods' manifested to the heart or to the faiths are all theophanies of the real One God (Haqq Haqiqi). When we are the musalli, this must be borne in mind he who knows this is the gnostic who has untied the knot of closed, limited dogmas, because for him they have become theophanic symbols.

    Conventional dogmas, even if endowed with the authority of an Aristotle - ancient or modern - must be tested vigorously. If they are found wanting, we need not bother with them. But if they are found to be substantially correct, we may not overlook them.







    So long as the bee is outside the petals of the lily, and has not tasted the sweetness of its honey, it hovers around the flower emitting the buzzing sound but when it is inside the flower, it noiselessly drinks the nectar. So long as a man quarrels and disputes about doctrines and dogmas, he has not tasted the nectar of true faith when he has tasted it, he becomes quiet and full of peace.

    When I read of the vain discussions of the present day about the Virgin Birth and other old dogmas which belong to the past, I feel how great the need is still of a real interest in the religion which builds up character, teaches brotherly love, and opens up to the seeker such a world of usefulness and the beauty of holiness.


    The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew and act anew.





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