Quotes about dimly (16 Quotes)


    I was greeted as Miss Lamarr in dimly lit restaurants. Personally, I liked the idea of escaping from all that bland, blonde innocence and thought the whole thing was very funny, but I don't think Hedy found the comparisons very amusing.

    What guided Einstein was that, in his mid-twenties, he found the unknown intriguing. He felt compelled to comprehend what might have been intended for our universe by The Old One (as he referred to his notion of God). We are in the position, ... of a little child entering a huge library, whose walls are covered to the ceiling with books in many different languages. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend but only dimly suspects.


    FOR a long time the conviction has been dimly felt in the community that, without prejudice to existing institutions, the legal day of weekly rest might be employed to advantage for purposes affecting the general good.





    Gandalf did not move. And in that very moment, away behind in some courtyard in the City, a cock crowed. Shrill and clear he crowed, recking nothing of wizardry or war, welcoming only the morning that in the sky far above the shadows of death was coming with the dawn. And as if in answer there came from far away another note. Horns, horns, horns. In dark Mindolluin's sides they dimly echoed. Great horns of the North wildly blowing. Rohan had come at last.

    Ten minutes later we were both in a cab, and rattling through the silent streets on our way to Charing Cross Station. The first faint winter's dawn was beginning to appear, and we could dimly see the occasional figure of an early workman as he passed us,

    In attempting to develop a life of prayer, one becomes conscious of the fact that he is two persons, and this is true of all of us. There is our outside self, the person who is seen and watched by others, who lives and speaks and acts in public, the person we reveal to others with varying degrees of frankness or affectation. And there is that other self - the inner self, which is ever partly hidden even from our closest friends, and which we, ourselves, but dimly apprehend. It is this self, our better self, that the Master sees and values. To him the door of this interior castle is always open. He sees the real person. He knows that the fiercest battles are fought in this 'Sector of the Soul,' and he whispers hope to all who have not surrendered there. . . . 'It was this understanding of the inner man which caused him to advise us to go alone into our closets and close the door when we would commune with the Father. Man, when alone with God, knows there can be no pretense, or make believe. Here at least he is absolutely honest. 'We feel the thing-we- ought-to-be beating beneath the thing-we-are.' Realizing that he knows before we tell him, we lay bare our souls to God. It is the antiseptic washing of the wound which makes healing possible, and in religion this is called repentance, and forgiveness. It is a time when our souls are naked and perhaps ashamed, but, when no longer distracted by fear of discovery, we can really concentrate on prayer. Rich and radiant living is generated in the hour of quiet meditation, of self-examination, of confession of weaknesses and prayer for forgiveness. This searching of our own souls and admitting what we see, is sometimes painful, but its effects are healing and wholesome. Probing a wound is sometimes more beneficial than applying an ointment.

    When all the archetypes burst out shamelessly, we plumb the depths of Homeric profundity. Two cliches make us laugh but a hundred cliches moves us because we sense dimly that the cliches are talking among themselves, celebrating a reunion.... Just as the extreme of pain meets sensual pleasure, and the extreme of perversion borders on mystical energy, so too the extreme of banality allows us to catch a glimpse of the Sublime.

    My table is now brightly, now dimly lighted. Its temperature varies. It may receive an ink stain. One of its legs may be broken. It may be repaired, polished, and replaced part by part. But, for me, it remains the table at which I daily write.


    The whole fauna of human fantasies, their marine vegetation, drifts and luxuriates in the dimly lit zones of human activity, as though plaiting thick tresses of darkness. Here, too, appear the lighthouses of the mind . . .

    The effort of the economist is to 'see,' to picture the interplay of economic elements. The more clearly cut these elements appear in his vision, the better the more elements he can grasp and hold in his mind at once, the better. The economic world is a misty region. The first explorers used unaided vision. Mathematics is the lantern by which what before was dimly visible now looms up in firm, bold outlines. The old phantasmagoria disappear. We see better. We also see further.




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