Mortals liberate Buddhas and Buddhas liberate mortals.
Quotes about buddhas (16 Quotes)
Buddhas move freely through birth and death, appearing and disappearing at will.
There is no satisfying the senses, not even with a shower of money. The senses are of slight pleasure and really suffering. When a wise man has realized this, he takes no pleasure, as a disciple of the Buddhas, even in the pleasures of heaven. Instead he takes pleasure in the elimination of craving.
The Buddhas do but tell the way it is for you to swelter at the task.
Buddhas don't practice nonsense.
I think every religious person should have a deep sense of respect for other people's religious documents and religious symbols just as we were deeply opposed to the Taliban destroying the two historic buddhas which they blew up. So I think we ought to all oppose burning the Koran.
To invoke the Buddha's name you have to understand the dharma of invoking. If it's not present in your mind, your mouth chants an empty name. As long as you're troubled by the three poisons or by thoughts of yourself, your deluded mind will keep you form seeing the Buddha and you'll only waste your effort. Chanting and invoking are worlds apart. Chanting is done with the mouth. Invoking is done with the mind. And because invoking comes from the mind, it's called the door to awareness. Chanting is centered in the mouth and appears as sound. If you cling to appearances while searching for meaning, you won't find a thing....
The Buddhas had to be destroyed by the Taliban to get the world thinking about Afghanistan.
Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
The only theism worthy of our respect believes in God not because of the way the world is made but in spite of that. The only theism that is no less profound than the Buddha's atheism is that represented in the Bible by Job and Jeremiah.
The color of the mountains is Buddha's body; the sound of running water is his great speech.
Mountains and rivers at this very moment are the actualization of the world of the ancient Buddhas. Each, abiding in its phenomenal expression, realizes completeness.
Should I pluck it, My hands Would defile the flower I offer it, as it stands, To the Buddhas of the Three Worlds.
Our buddha nature, then, has an active aspect, which is our 'inner teacher.' From the very moment we became obscured, this inner teacher has been working tirelessly for us, tirelessly trying to bring us back to the radiance and spaciousness of our true being. When we have prayed and aspired and hungered for the truth for a long time, for many, many lives, and when our karma has become sufficiently purified, a kind of miracle takes place. And this miracle, if we can understand and use it, can lead to the end of ignorance forever The inner teacher, who has been with us always, manifests in the form of the 'outer teacher,' whom, almost as if by magic, we actually encounter. He or she is nothing less than the human face of the absolute, the crystallization of the wisdom of all the buddhas, and the embodiment of their compassion directed always toward you. For me, my masters have been the embodiment of living truth, undeniable signs that enlightenment is possible in a body, in this life, in this world, even here and even now, the supreme inspirations in my practice, in my work, in my life, and in my journey toward liberation.
A Hair's Breadth In Burma there is a huge rock that balances on the edge of a cliff, kept from toppling, they say, by one hair plucked from Buddha's beard. Monks rise early to climb the steep, jagged path to view this miracle as the sun begins its day shi.
If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines.