Quotes about begat (8 Quotes)


    So seemed it to me, as I stood at her helm, and for long hours silently guided the way of this fire-ship on the sea. Wrapped, for that interval, in darkness myself, I but the better saw the redness, the madness, the ghastliness of others. The continual sight of the fiend shapes before me, capering half in smoke and half in fire, these at last begat kindred visions in my soul, so soon as I began to yield to that unaccountable drowsiness which ever would come over me at a midnight helm.

    Brought into right relationships with the wilderness, man would see that his appropriation of Earth's resourcesbeyond his personal needs would only bring imbalance and begat ultimate loss and poverty by all.



    Celebrity gossip has become like the blob in that (1958) Steve McQueen movie It spreads everywhere it can. 'Entertainment Tonight' begat 'Access Hollywood.' TV people saw these two shows could succeed and created an entire channel for it.


    Nuremberg begat the Yugoslavia tribunal which begat the Rwanda tribunal which begat the special court for Sierra Leone and East Timor and now the permanent International Criminal Court.

    I am assured at any rate Man's practically inexterminate. Someday I must go into that. There's always been an Ararat Where someone someone else begat To start the world all over at.

    It is obvious that truth in general depends on both language and extra-linguistic fact. The statement 'Brutus killed Caesar' would be false if the world had been different in certain ways, but it would also be false if the word 'killed' happened rather to have the sense of 'begat'. Thus one is tempted to suppose in general that the truth of a statement is somehow analysable into a linguistic component and a factual component. Given this supposition it next seems reasonable that in some statements the factual component should be null and that these are the analytic statements. But for all its a priori reasonableness, a boundary between the analytic and synthetic statements simply has not been drawn. That there is such a distinction to be drawn at all is an unempirical dogma of empiricists, a metaphysical article of faith.



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