Quotes about baba (16 Quotes)




    Service has been defined as Love made manifest . Baba repeatedly asks us to expand our hearts to include all humanity. He tells us that to care only for our own interests and those of our families is a constriction of our heart. Such constriction eventually results in loneliness and unhappiness -- as indeed we can see all around us, for it is the malady of the present age.

    The statement of Christ is simple. He who sent me among you will come again . And he pointed to a lamb. The lamb is merely a symbol -- a sign. It stands for the voice - BABA. The announcement was The advent of BABA . He will wear a robe of red blooded robe. He will be short, with a crown (of hair). The lamb is a sign and symbol of Love.



    The cure that Baba has given us for this malady, is service. Service slowly and steadily broadens one's heart, bringing with it an unexpected feeling of happiness, and it begins to transform the community around us as well.




    Baba tells us that when we serve another, we should remind ourselves that we are serving the Divinity within that other. This is something that we frequently forget, for it needs a very big mental re-adjustment. Don't worry about it -- just serve But the very least that is demanded of us in this context is to RESPECT the person we are serving. That includes respecting their beliefs in fact, it means reaching their spiritual Self through their beliefs, not ours. It means putting oneself in their shoes cheering them up if possible, but seeing things from their point of view.




    My grandfather took me and my brother to the roof of his house, ... He took out his rifle and he blew rounds into the sky for ten minutes to celebrate. Then he took his bugle out and he blasted the whole neighborhood with his bugle, he was so thrilled about his son. Then he took us to the circus, and then he took us to the movie 'Ali Baba and the Forty Thieves.'

    LORE, n. Learning --particularly that sort which is not derived from a regular course of instruction but comes of the reading of occult books, or by nature. This latter is commonly designated as folk-lore and embraces popularly myths and superstitions. In Baring-Gould's Curious Myths of the Middle Ages the reader will find many of these traced backward, through various people son converging lines, toward a common origin in remote antiquity. Among these are the fables of Teddy the Giant Killer, The Sleeping John Sharp Williams, Little Red Riding Hood and the Sugar Trust, Beauty and the Brisbane, The Seven Aldermen of Ephesus, Rip Van Fairbanks, and so forth. The fable with Goethe so affectingly relates under the title of The Erl- King was known two thousand years ago in Greece as The Demos and the Infant Industry. One of the most general and ancient of these myths is that Arabian tale of Ali Baba and the Forty Rockefellers.




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